The owl at dawn : a sequel to Hegel's Phenomenology of spirit
著者
書誌事項
The owl at dawn : a sequel to Hegel's Phenomenology of spirit
（SUNY series in radical social and political theory）
State University of New York Press, c1995
- : CH
- : PB
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注記
Includes bibliographical references
内容説明・目次
内容説明
The Owl at Dawn is a continuation of the narrative of Hegel's Phenomenology of Spirit. Where Hegel's narrative ends with the apotheosis of "absolute knowing," Cutrofello begins with the collapse of this very standpoint. He then develops a continuation of the dialectical movements that lead from the rift between the certainty and truth of absolute knowing, through every major post-Hegelian philosophical position, to a point that represents an original reconception of the telos of dialectical phenomenology.
As the narrative progresses, it becomes clear that two general movements were necessary to supplement the Hegelian story: a working out of gender-theoretic issues and the deconstruction of all truth claims. The result, which Cutrofello calls a "Nietzschean Satyagraha," is an original epistemic and ethical starting point for a systematic philosophy of praxis. Analytic philosophers, continental philosophers, gender theorists, sociologists, and psychoanalytic theorists will all find the major theoretical positions of their disciplines presented and critiqued in this bold philosophical thought experiment.
目次
Acknowledgments
Conceptual Personae
Preface
Why Hegel's Phenomenology of Spirit Requires a Sequel
Why We Need a Sequel to Hegel's Phenomenology of Spirit Satyagraha and the Absolute Standpoint
Introduction
1. (EE.) The Dialectic of Absolute Knowing
A. Independence and Dependence of Absolute Knowing
B. Freedom of Absolute Knowing: The Philosophical Community
2. (FF.) The Dialectic of Materialist Spirit
A. Ethical Materialism
B. Materialist Culture: Anarchy, State, and Dystopia
C. Christian Humanism, Anti-Semitism, and the Unmasking of the Ascetic ideal
3. (AAA.) Consciousness and Self-Consciousness of Language
A. Sense-Certainty of Language
B. Perception of Language. The Face-to-Face Encounter
C. Force and Understanding of Language: The Analyst/Analysand Dialectic
4. (BBB.) Structural Reason
A. Structural Observation
B. Actualization of Structural Reason's Self-consciousness
C. Individuality from the Perspective of Structural Reason
5. (CCC.) "We"
A. Real Socialism. "We, the people."
B. Self-alienated "we": The Symbolic Realm
C. This "We" That Knows It Is Not One
a. The Imaginary View of the World
b. Postmodernist Duplicity
Communicative Rationality. The Differend and its Affirmation
6. (DDD.) Satyagraha
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