The God within : Kant, Schelling, and historicity
著者
書誌事項
The God within : Kant, Schelling, and historicity
University of Toronto Press, c1996
大学図書館所蔵 全10件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes index
内容説明・目次
内容説明
For nineteenth-century thinkers, the central problem of religious consciousness in the modern West was the tension between prevailing concepts of individual autonomy and the traditional Judaeo-Christian claim for divine revelation. The God Within brings together ten of Professor Emil Fackenheim's essays on the German Idealists who struggled to resolve this tension. This philosophic preoccupation found its most searching and comprehensive expression, when the traditional notion of 'God as Transcendent' was reconceptualized as 'the God within.' The internalization of God's 'otherness' reached its climax with Hegel, the subject of Fackenheim's earlier work, The Religious Dimension in Hegel's Thought. This long-awaited companion to that volume examines the earlier stages of the process, beginning with its initiator, Kant, then considering Schelling in both his earlier and later phases, and finally, looking once more at Hegel. The investigation of this movement, together with the related themes of history and the literary arts, leads to reflection on the significance of taking historicity seriously.
Included is the classic, much-cited article 'Metaphysics and Historicity,' which connects the philosophy of German Idealists to twentieth-century questions of historicity and existential thought in particular. The previously unpublished essay 'Schelling in 1800-1801: Art as Revelation,' provides an overview of philosophical history from Kant through Fichte and Schleiermacher, to the later Schelling. All the essays gathered here are concerned with the radical singularity of history and existence on the one hand and the demands of philosophical truth on the other. They are informed by Professor Fackenheim's engagement with the profound philosophical challenges of our day--particularly his efforts, as a Jewish theologian, to confront the horrors of the Holocaust. We see, through Fackenheim's exposition, how these thinkers sought to come to terms with the presence of radical evil, a problem whose modern relevance is explored in this volume's epilogue, the 1988 essay 'Holocaust and Weltanschauung: Philosophical Reflections on Why They Did It.'
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