Telling our selves : ethnicity and discourse in Southwestern Alaska

書誌事項

Telling our selves : ethnicity and discourse in Southwestern Alaska

Chase Hensel

(Oxford studies in anthropological linguistics, 5)

Oxford University Press, c1996

  • : hd
  • : pbk

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注記

Includes bibliographical references (p. 203-213) and index

内容説明・目次

巻冊次

: pbk ISBN 9780195094770

内容説明

In this book, Chase Hensel examines how Yup'ik Eskimos and non-natives construct and maintain gender and ethnic identities through strategic talk about hunting, fishing, and processing. Although ethnicity is overtly constructed in terms of either/or categories, the discourse of Bethel residents suggests that their actual concern is less with whether one is native or non-native, than how native one is in a given context. In the interweaving of subsistence practices and subsistence discourse, ethnicity is constantly recreated. This type of discourse occurs in a conversational setting where ethnicity is both implicitly and explicitly contested. While the book is ethnographic, it is not "about Eskimo's." Rather it is about how Bethel residents use similar forms of discourse to strategically validate disparate identities. In this context, the homeland of Yup'ik Eskimos, subsistence is the focus of people's interactions, regardless of their ascriptive ethnicity. Even people who spend little time in subsistence activities spend a great deal of time in subsistence conversation. Unlike traditional ethnographies which focus on traditions, and consequently tend to reify the past, this contemporary ethnography focuses on contemporary preoccupations of identity and meaning. The ethnographic description becomes a device for preserving and explicating the opulent polysemy of situated talk.
巻冊次

: hd ISBN 9780195102550

内容説明

Theories of generosity, or gift giving, are becoming increasingly important in recent work in philosophy and religion. Stephen Webb seeks to build on this renewed interest by surveying a distinctively modern and postmodern approach to the issue of generosity, and then developing a theological framework for it. He contends that in many ways society has become suspicious of charity and generosity. This cynicism has led to quick and easy judgments, that, in turn, have led to a new orthodoxy with its own troubling consequences. Webb believes that we need to recover the generosity that our culture obscures behind this monologue on self-interest, and that theology, as a form of critical thought, can play a helpful role. Throughout the book, Webb argues for a theory of giving that is other-oriented without being self-negating. He maintains that the generosity of God's grace, properly understood, can reorient our own idea of the gift and must be correlated to our own practices of exchange and reciprocity.

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