Charming cadavers : horrific figurations of the feminine in Indian Buddhist hagiographic literature
著者
書誌事項
Charming cadavers : horrific figurations of the feminine in Indian Buddhist hagiographic literature
(Women in culture and society : a series / edited by Catharine R. Stimpson)
University of Chicago Press, 1996
- : pbk
大学図書館所蔵 全13件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references and index
内容説明・目次
- 巻冊次
-
ISBN 9780226900537
内容説明
In this study of sexuality, desire, the body, and women, Liz Wilson investigates first-millennium Buddhist notions of spirituality. She argues that despite the marginal role women played in monastic life, they occupied a very conspicuous place in Buddhist hagiographic literature. In narratives used for the edification of Buddhist monks, women's bodies in decay (diseased, dying, and after death) served as a central object for meditation, inspiring spiritual growth through sexual abstention and repulsion in the immediate world. Taking up a set of universal concerns connected with the representation of women, Wilson displays the pervasiveness of an drocentrism in Buddhist literature and practice.
目次
Foreword Catharine R. Stimpson Preface Note on Terminology Introduction 1: Celibacy and the Social World 2: "Like a Boil with Nine Openings": Buddhist Constructions of the Body and Their South Asian Milieu 3: False Advertising Exposed: Horrific Figurations of the Feminine in Pali Hagiography 4: Lead Us Now into Temptation: Countering Samsaric Duplicity with Dharmic Deceptions 5: Seeing Through the Gendered "I": The Nun's Story Conclusion Appendix: The Post-Asokan Milieu Notes Selected Bibliography Index
- 巻冊次
-
: pbk ISBN 9780226900544
内容説明
In this study of sexuality, desire, the body, and women, Liz Wilson investigates first-millennium Buddhist notions of spirituality. She argues that despite the marginal role women played in monastic life, they occupied a very conspicuous place in Buddhist hagiographic literature. In narratives used for the edification of Buddhist monks, women's bodies in decay (diseased, dying, and after death) served as a central object for meditation, inspiring spiritual growth through sexual abstention and repulsion in the immediate world. Taking up a set of universal concerns connected with the representation of women, Wilson displays the pervasiveness of an drocentrism in Buddhist literature and practice.
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