Rituals of conflict : religion, politics, and public policy in Israel
著者
書誌事項
Rituals of conflict : religion, politics, and public policy in Israel
Lynne Rienner, 1996
大学図書館所蔵 全5件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references and index
内容説明・目次
内容説明
The assassination of Prime Minister Yitzhak Rabin by a religious Jew has led some Israelis to fear that violence will characterise the already tense relationship between religious and secular Jews. Yet what appeared to be an onset of another religious war may have little long-term impact in a setting where, despite much intense political and social conflict, religious interests have been unable to determine major issues of public policy. Ira Sharkansky demonstrates that religious Jews have been powerful enough to keep issues on the political agenda of the Israeli government, but not strong enough to determine their outcomes. He shows that, within the communities of both religious and secular Jews there is division about conceding parts of biblical Israel for the sake of peace - and neither group is unified about how and if government should address other matters important in Judaism, including Sabbath observance, kosher food, secular marriage, divorce, burial, abortion and other medical procedures, the definition of who is a Jew, and the rights of non-Orthodox congregations and their rabbis. In this timely and insightful work, Sharkansky makes important comparisons about religion and politics in other Western democracies, where some activists warn of the catastrophes that occur in secular, ""godless"" societies, while others see intolerant coalitions of believers. Sharkansky notes that, even where religious disputes thrive most intensely, victories for either party are rare; government policy tends to favour neither religious nor anti-religious extremes.
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