Lives of Indian images
著者
書誌事項
Lives of Indian images
Princeton University Press, c1997
- : cloth
- : pbk
大学図書館所蔵 全20件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. [293]-315) and index
内容説明・目次
内容説明
For many centures, Hindus have believed that the religious images they place in temples and shrines for purposes of worship are alive. Hindu priests bring them to life through a complex ritual "establishment" that invokes the god or goddess into material support. Priests and devotees then maintain the enlivened image as divine person through ongoing liturgical activity. In this linked series of case studies of Hindu religious objects, this book argues that in some sense these believers are correct: through ongoing interactions with humans, religious objects are brought to life. Davis draws largely on reader-response literary theory and anthropological approaches to the study of objects in society in order to trace the biographies of Indian religious images over many centuries.
He shows that Hindu priests and worshippers are not the only ones to enliven images: bringing with them differing religious assumptions, political agendas and economic motivations, others may animate the very same objects as icons of sovereignty, as polytheistic "idols", as "devils", as potentially lucrative commodities, as objects of sculptural art, or as symbols for a whole range of new meanings never forseen by the images' makers or original worshippers.
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