Idolatry and its enemies : colonial Andean religion and extirpation, 1640-1750
著者
書誌事項
Idolatry and its enemies : colonial Andean religion and extirpation, 1640-1750
Princeton University Press, c1997
大学図書館所蔵 全10件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Bibliography: p.[295]-326
Includes index
内容説明・目次
内容説明
The ecclesiastical investigations into Indian religious error - the Extirpation of idolatry - that occurred in the seventeenth- and eighteenth-century. Archdiocese of Lima come to life here as the most revealing sources on colonial Andean religion and culture. Focusing on a largely neglected period, 1640 to 1750, and moving beyond portrayals that often view the relationships between indigenous people and Europeans solely in terms of repression, opposition, or accommodation, Kenneth Mills provides a wealth of new material and interpretation for understanding native Andeans and Spanish Christians as participants in a common, if not harmonious, history. By examining colonial interaction and "religion as lived," he introduces memorable native Andean and Spanish actors and finds vivid points of entry into the complex realities of parish life in the mid-colonial Andes. Mills describes fitful, sometimes unintentional, and often ambiguous kinds of religious change among Andeans.
He shows that many of the Quechua speakers whose testimonies form the bulk of the archival evidence were simultaneously active Catholic parishioners and adherents to a complex of transforming Andean religious structures. Mills also explores the notions of reformation and correction that fueled the extirpating process in the central Andes, as elsewhere. Moreover, he demonstrates wide differences of opinion among Spanish churchmen as to the best manner to proceed against the suspect religiosity of baptized Andeans - many of whom considered themselves Christians. In so doing, he connects this religious history to experiences in other regions of colonial Spanish America and to wider relations between Christian and non-Christian people.
目次
<table><TR><TD> <TD>List of Illustrations <TR><TD> <TD>Introduction <TR><TD>Ch. 1 <TD>Valverde to Villagomez <TR><TD>Ch. 2 <TD>Huacas <TR><TD>Ch. 3 <TD>Chancas and Conopas <TR><TD>Ch. 4 <TD>Specialists <TR><TD>Ch. 5 <TD>Villagomez and After <TR><TD>Ch. 6 <TD>Reformation <TR><TD>Ch. 7 <TD>Deception and Delusion <TR><TD>Ch. 8 <TD>Colonial Andean Religion <TR><TD>Ch. 9 <TD>Extirpation <TR><TD> <TD>Glossary <TR><TD> <TD>Bibliography <TR><TD> <TD>Index
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