Does Christianity cause war?
Author(s)
Bibliographic Information
Does Christianity cause war?
Clarendon Press , Oxford University Press, 1997
- : [hbk.]
Available at 8 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
"This book is made up of eight lectures given under the auspices of the Sarum Lectureship in the University of Oxford during Hilary term, January to March 1995"--Pref
Includes bibliographical references (p. 221-223) and index
Description and Table of Contents
Description
David Martin's bold new work has two main objectives. The first is to present a sociological analysis of the 'enlightened' charge, propagated by Dawkins and others, that Christianity causes conflict. The second is to criticize generalized and unrealistic Christian invocations of peace. The author argues that neither the ideology of reason, nor the religion of love enters fully into the realities of power and violence. Instead, he advocates escaping the rhetorics of praise and blame, and adopting a more nuanced, complex approach to the relationship between religion and violent conflict. Using extensive case study material from Britain, the United States, Latin America, and Romania, Martin argues for an approach that examines the interrelationship between religion, and national and ethnic identity, in specific, definable, historical circumstances. He concludes that religion is a cause of conflict only in as much as it constitutes one 'marker' of social identity, that can, in certain circumstances, for example after the collapse of an empire, be referred to in the search for political solidarity.
Attempting to select a single, generic actor, such as religion, as the cause of all conflict makes no sense whatsoever, since all markers of identity have the potential to bring people together as well as separate them, and will, under definable circumstances, foster enmity rather than amity.
Table of Contents
- Preface
- PART 1 THE PROBLEM AND THE APPROACH
- 1. Can we Blame Religion or Human Nature?
- 2. Dawkins's Viewpoint
- Social Differentiation
- PART 2 MAPPING TRANSITIONS
- 3. First Example: Romania
- 4. Second Example: England
- PART 3 SIGNS OF PEACE: CHRISTIAN SEMIOTICS
- 5. Recapitulating the Argument in Sign Language
- 6. The Peace Code Itself and the Inevitability of Violence
- PART 4 RELIGION AND POLITICS
- 7. Politics and Religion: Complementarities and Differences
- 8. Recapitulations and Mutations: Differentiation and Peace Code Together
by "Nielsen BookData"