Puritan race virtue, vice, and values, 1620-1820 : original Calvinist true believers' enduring faith and ethics race claims (in emerging congregationalist, Presbyterian, and Baptist power denominations)
Author(s)
Bibliographic Information
Puritan race virtue, vice, and values, 1620-1820 : original Calvinist true believers' enduring faith and ethics race claims (in emerging congregationalist, Presbyterian, and Baptist power denominations)
(American university studies, Series IX,
P. Lang, c1987
Available at 1 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Bibliography: p. [495]-499
Includes index
Description and Table of Contents
Description
Against the background of John Calvin's capitalist economy, monocratic politics, and individual faith and ethics doctrine of predestination for European middle and upper classes, this book compares and contrasts the promise and performance of double election Puritan saints in matters of human bondage, class values, color-consciousness, and caste virtue. Washington focuses on an analysis of Evangelical Calvinist major figures, such as public servant and partisan party power advocate Cotton Mather and the civil affairs-neutral Jonathan Edwards. He also examines respective proslavery and antislavery Calvinist and Quaker Puritan parsons and denominations, as well as the antiabolitionist fathers of antiabortionist Southern Baptist sons.
Table of Contents
Contents: Analysis of Evangelical Calvinist major figures like public servant and partisan party power politics advocate Cotton Mather and the civil affairs-neutral Jonathan Edwards, respective proslavery and antislavery Calvinist and Quaker Puritan parsons and denominations, and the antiabolitionist fathers of antiaboritionist Southern Baptist sons is the focus.
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