Metaphysics to metafictions : Hegel, Nietzsche, and the end of philosophy
著者
書誌事項
Metaphysics to metafictions : Hegel, Nietzsche, and the end of philosophy
（SUNY series in Hegelian studies）
State University of New York, c1998
- : hd. : alk. paper
- : pbk
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注記
Includes bibliographical references (p.193-209) and index
内容説明・目次
内容説明
Through close reading and interpretive reflections, Paul Miklowitz examines key dialectics in Hegel's Phenomenology of Spirit in order to come to terms with the undoing of the Hegelian system of totality inaugurated by Nietzsche. In his interpretation of the Phenomenology, Miklowitz shows how Hegel skillfully manipulates narrative structures, even while disavowing them. Tracing the self-undermining implications latent in Hegel's strategy of retrospective phenomenological reconstruction through to their "coming to self-consciousness" in Nietzsche's central character of Zarathustra, Miklowitz argues that Hegel leaves a problematic legacy to philosophers, claiming to have achieved comprehensive wisdom in "absolute knowing," and that Nietzsche responds by undermining the authority of the philosopher. Thus metaphysical questions are reformulated and resolved in narratives self-consciously mediated by irony: they become "metafictions," philosophic imperatives that expressly acknowledge their own createdness and call into question their universality.
In examining Nietzsche's post-apocalyptic and anti-Hegelian perspectivism, Miklowitz focuses on Thus Spoke Zarathustra, offering a new interpretation of "eternal return" in light of the problematic character of repetition intrinsic to the narrative structure of metaphysical illumination: Nietzsche's project, unlike Hegel's metaphysics, proposes to serve philosophy not as a uniquely true source of doctrine, but rather as an exemplary experiment in metafiction. Finally, Miklowitz also briefly examines some of the "postmodern" effects of this intellectual history and its consequences for the theoretical discourse of philosophy—whose end (in the sense of a telos) was reached in Hegel, only to have its end (in the sense of death or destruction) proclaimed by Nietzsche.
目次
- Acknowledgments Citation Conventions Preface Introduction Chapter One. Language and Truth: The Aufhebung of Immediacy Part I: Sense-Certainty and Expression 1. Deferral of the Vorrede and the "immediate" beginning 2. Critiques of object- and subject-centered philosophical starting points 3. The "divine nature of language": Mystery and equivocation Part II: On Reading Sense-Certainty 1. The Immediacy demanded by the Logic 2. "Sensualism" versus the always already linguistic Chapter Two. Self and Other: The Mastery of Mediation Part I: Self-Certainty and Mediation 1. The place of "Lordship and Bondage" in the structure of the Phenomenology 2. The dialectic of Desire: Self as relation 3. The dialectic of Lordship and Bondage proper 4. Turning the tables on the lord and recuperating the bondsman Part II: The Scrutiny of Self-Certainty: Further Mediations 1. The fragment on "Love"
- commentary by Freud, Solomon, and McTaggart 2. Two critical themes: The primacy of thinghood
- self-knowledge is self-creation Chapter Three. Absolute Knowing: The End of Philosophy Part I: The Absolute from Beginning to End 1. Stoicism and Skepticism as retreats into thought 2. The internalized duplicity of unhappy consciousness 3. Toward the Begriff , the form of absolute synthesis 4. The structure of absolute knowing Part II: Re-Reading the Absolute: A New Beginning 1. The Hegelian fundamentalism of Kojève 2. The materialist critique of Marx Chapter Four. Anticipatory Repetition: Heterodox Spirituality and Hegel's Philosophical Eschatology 1. Hegel and Joachim: A fateful syzygy (Löwith) 2. Narrativity and Repetition: A textual resurrection (O'Regan and Murray) 3. Conclusory transition Chapter Five. Eternal Return: Re-Telling the End Part I: After the End of Philosophy: The Perspective of an Aesthetic Attitude 1. Nietzsche contra Hegel 2. Regression to Vorstellungen: The pervasiveness of metaphor 3. No facts, only interpretations: The world is a kind of fiction Part II: Discipleship and Eternal Return 1. Zarathustra's "going under": Self-knowledge is deception 2. The tightrope walker and the motley jester 3. Eternal return as shibboleth for discipleship 4. Beyond metaphysical solace: Redemption from the spirit of revenge 5. Zarathustra's account of eternal return: A tale for adventurers only 6. The failure of Zarathustra's disciples: Eternal return as rote repetition 7. Closing the circle: Zarathustra's return to solitude Epilogue: From Metaphysics to Metafictions Notes Bibliography Index
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