Thai women in the global labor force : consuming desires, contested selves
Author(s)
Bibliographic Information
Thai women in the global labor force : consuming desires, contested selves
Rutgers University Press, c1999
- : pbk
Available at 36 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Includes bibliographical references (p. 193-201) and index
Description and Table of Contents
Description
Most research on female labor migration in Thailand focuses on that country's infamous sex industry. Mary Beth Mills offers the first extended ethnographic analysis of rural women's movement into less visible occupations, paying particular attention to the hundreds of thousands of young women who fill the factories and sweatshops of the Bangkok metropolis. Mills follows the women as they travel from the village of Baan Naa Sakae to Bangkok, where they encounter new forms of consumption, new "modern" lifestyles, and a new sense of identity. She finds this rural-urban migration is more than a simple economic activity, but rather an elaborate process of cultural change.
Mills describes the environments from which these women left, as well as the urban landscape they now call home. Hence, she examines key aspects of rural Thai community life, such as local consumption practices, gender roles, and the familial tensions that are often the catalyst to labor migration. Then she focuses on the city and the underlying tensions of urban employment as migrants pursue newly imagined identities as modern women, while still upholding economic and moral responsibilities to rural kin.
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