Kootenai why stories
Author(s)
Bibliographic Information
Kootenai why stories
(A bison book)
University of Nebraska Press, c1997
Authorized ed
- : pbk
Available at 1 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Originally published: New York : C. Scribner's Sons, 1926
Includes bibliographical references (p. xiii-xiv)
Description and Table of Contents
Description
While trapping in Montana during the 1880s, young Frank B. Linderman befriended the Kootenai Indians. At their campfires he heard about Skinkoots the coyote, Co-pee the owl, Frog Chief, and the other animal people. The telling impressed him, and in 1926 he was able, from long familiarity, to translate the tales for Kootenai Why Stories. Old-Man appears as the flawed undergod known by different names to other tribes, a figure provoking more hilarity than reverence. The frog is another prominent character in this northwestern Indian lore. Also recognizable for their distinctive attributes are the grizzly bear, deer, rabbit, and skunk. Making sense of nature, the stories explain why the coyote has thin legs, why the moose has a moose's nose, why the deer carries a black mark on the underjaw, and how the animals stole the springtime and put an end to winter. Linderman's retelling captures the mystery and spirit of a forested world.
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