Urban exodus : why the Jews left Boston and the Catholics stayed
著者
書誌事項
Urban exodus : why the Jews left Boston and the Catholics stayed
Harvard University Press, c1999
大学図書館所蔵 全9件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. 291-362) and index
内容説明・目次
内容説明
Across the country, white ethnics have fled cities for suburbs. But many stayed in their old neighbourhoods. When the busing crisis erupted in Boston in the 1970s, Catholics were in the forefront of resistance. Jews, 70,000 of whom has lived in Roxbury and Dorchester in the early 1950s, were invisible during the crisis. They were silent because they departed the city more quickly and more thoroughly than Boston's Catholics. Only scattered Jews remained in Dorchester and Roxbury by the mid-1970s. In telling the story of why the Jews left and the Catholics stayed in 1970s Boston, Gerald Gamm places neighbourhood institutions - churches, synagogues, community centres, schools - at its centre. He challenges the assumption that bankers an real estate agents were responsible for the rapid Jewish exodus. Rather, basic institutional rules explain the strength of Catholic attachments to neighbourhood and the weakness of Jewish attachments. Gamm argues that the transformation of urban neighbourhoods began not in the 1950s or 1960s but in the 1920s.
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