Urban exodus : why the Jews left Boston and the Catholics stayed
Author(s)
Bibliographic Information
Urban exodus : why the Jews left Boston and the Catholics stayed
Harvard University Press, c1999
Available at 9 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Includes bibliographical references (p. 291-362) and index
Description and Table of Contents
Description
Across the country, white ethnics have fled cities for suburbs. But many stayed in their old neighbourhoods. When the busing crisis erupted in Boston in the 1970s, Catholics were in the forefront of resistance. Jews, 70,000 of whom has lived in Roxbury and Dorchester in the early 1950s, were invisible during the crisis. They were silent because they departed the city more quickly and more thoroughly than Boston's Catholics. Only scattered Jews remained in Dorchester and Roxbury by the mid-1970s. In telling the story of why the Jews left and the Catholics stayed in 1970s Boston, Gerald Gamm places neighbourhood institutions - churches, synagogues, community centres, schools - at its centre. He challenges the assumption that bankers an real estate agents were responsible for the rapid Jewish exodus. Rather, basic institutional rules explain the strength of Catholic attachments to neighbourhood and the weakness of Jewish attachments. Gamm argues that the transformation of urban neighbourhoods began not in the 1950s or 1960s but in the 1920s.
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