Without a woman to read : toward the daughter in postmodernism
Author(s)
Bibliographic Information
Without a woman to read : toward the daughter in postmodernism
(SUNY series in radical social and political theory)
State University of New York Press, c1997
- : hc
- : pbk
Available at 2 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
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  United States of America
Note
Includes bibliographical references (p. 351-359) and index
Description and Table of Contents
Description
Without a Woman to Read enacts a new metaphorical thinking of political and social space around the questions of silence and voice, reading and writing, maternity and paternity, faithless daughters and transcendent sons. Price's interrogations of the tradition find a new space between primary and secondary sources, orchestrating the conjunction and disjunction of political, social, and aesthetic themes within postmodernism. In that sense, the book belongs to several discourses—postmodern philosophy, political theory, feminism, psychoanalysis, and literary theory—at the same time that it transcends any particular discourse.
An essay in the reconfigurative and transformative possibilities of metaphor, the book not only enacts a deconstruction, and possible reconstruction, of the metaphorical space of woman but also turns in toward the political questions of creating a world that we could live in through responding to, and working toward, its constantly transforming metaphors. At the heart of the project lies a reevaluation of Levinas's ethical ontology as a response to the traditional metaphysics of structured exchange—of the giving and withdrawing of God in Christ, or of linguistic signs in the place of real presence—through a reconfiguration of the metaphorical play of sisters, mothers, and daughters.
Table of Contents
- Acknowledgments Introduction—Regarding Silence Iphigenia and Other Elisions A Woman's Death The death of the literal, the death of a woman A) Daughters—part 1 B) Sisters—part 1 i) Antigone is not tragic
- she works without producing ii) Death of, exactly, a sister. Christ and Word, the Son of the Eternal Christ as the failure of extension (speaking without determination) Writing Christ, saying Christ B) Sisters—part 2 i) Sisters as token of exchange a) An excess of meaning
- desire exceeds (is the form of) economy b) On Speaking—Who is it who gives the gift? c) Politics inside (and outside) the Economies (and Aesthetics) of Self and Other ii) Consider the sister, Dorothy Wordsworth a) Irony/Clothing/Seduction b) Obligation or event iii) The paradigmatic sister, Antigone C) Mothers i) Structuring time: from indefinite to definite ii) Flesh to the order of God A) Daughters—part 2 i) Daughters in time ii) Politics Bibliography Index
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