The enemy with a thousand faces : the tradition of the other in western political thought and history
著者
書誌事項
The enemy with a thousand faces : the tradition of the other in western political thought and history
Praeger, 2000
大学図書館所蔵 全3件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. [193]-205) and index
内容説明・目次
内容説明
As Harle shows, identity politics are nothing new. Post-Cold War ethnic conflicts and genocides are mere examples in a tradition where political conflicts are seen as struggles between good and evil. This tradition extends from ancient Iranian Zoroastrianism and classical Greek political theory up to present day American, Russian, and European politics.
Harle examines how conflicts between us and them are often represented as the struggle between the representatives of good and representatives of evil. The origin of this tradition—the struggle between good and evil—is found in ancient Iranian Zoroastrianism, soon adopted by Judaism, Christianity, and finally, Islam.
The political doctrine was born in ancient Greece, where power struggles between the Greek city states, especially Athens and Sparta, were represented by Athenians as the struggle between democracy and tyranny. In the Middle Ages the tradition was applied to, for example, Antichrists, rival faiths, witches, Jews, Russians, and Muslims. In the modern world, examples of the tradition in American and Russian political cultures and politics, as well as Carl Schmitt's distinction between friend and enemy and its international implications, especially the EU, are examined. Finally, identity politics in Finland, Karelia, and Lapland are presented as a problem of the definition of Europe. Harle claims that phenomena like ethnic conflicts, political extremism, neo-Nazism, and anti-Semitism are nothing new and are not independent of one another; instead, as Harle shows, they are examples in a long chain of tradition and interconnected through that tradition. A provocative analysis for scholars and researchers in international relations, political history, and the history of ideas.
目次
Preface
Introduction
Towards a Framework of Analysis
The Enemy in the Ancient World
The Enemy in the Long Middle Age
The Enemy in the US (Foreign) Political Culture
The Enemy in Russian (Soviet) Political Culture
Carl Schmitt, the Enemy, and the European Union
Identity Politics on Borderlands: The Cases of Finland, Karelia, and Lapland
Overcoming the Enemy
Bibliography
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