The nation in history : historiographical debates about ethnicity and nationalism
Author(s)
Bibliographic Information
The nation in history : historiographical debates about ethnicity and nationalism
(The Menahem Stern Jerusalem lectures)
University Press of New England [for] Brandeis University Press, c2000
- : cl
- : pa
Available at 50 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Bibliography: p. [89]-100
Includes index
"Sponsored by the Historical Society of Israel"--P. facing t.p.
Description and Table of Contents
Description
In the first theoretical analysis of historiographical debates about ethnicity and nationalism, Anthony Smith provides a probing account of historians' assumptions and explanations of nationalism in different historical epochs. Ranging broadly over the contributions and divergent perspectives of historians, political scientists, sociologists, anthropologists and others who have contributed to these fundamental debates, Smith codifies the most cogent responses that have been offered to three defining issues in this area: the nature and origin of the nation and nationalism; the antiquity or modernity of nations and nationalism; and the role of nations and nationalism in historical, and especially recent, social change. Using the examples of Persia, Israel, and Greece for long-term illustrations, Smith also discusses ethnic and national identities in France, Germany, England, Yugoslavia, and elsewhere to illuminate the uses and the meaning of alternative theories, and ends with a convincing case for the value of his own ethno-symbolist approach.
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