The art of ancient spectacle
Author(s)
Bibliographic Information
The art of ancient spectacle
(Studies in the history of art, 56 . Center for Advanced Study in the Visual Arts : symposium papers ; 34)
National Gallery of Art , Distributed by Yale University Press, c1999
Available at 11 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
"Proceedings of the symposium "The art of ancient spectacle," sponsored by the Circle of the National Gallery of Art and the Arthur Vining Davis Foundations. The synmposium was held 10-11 May 1996 in Washington"--T.p. verso
Includes bibliographical references
Description and Table of Contents
Description
Festivals, ceremonies, rituals, and other displays provide powerful ways to create and express a collective identity. This engaging book is the first to explore the intersection between ancient Greek and Roman spectacles and visual artefacts. The contributors to the volume consider how participation and spectatorship in diverse public activities influenced perceptions of what it meant to be Greek or Roman. And they examine the essential roles of physical sites, special effects, choreography, props, and visual representations in these live performances from the fourth century B.C.E. to the sixth century C.E.. This book defines spectacle broadly. It encompasses not only officially sanctioned collective performance but also impromptu acts, spontaneous parodies, and even personal appearances on the street. Events ranging from combat in the arena to theatre productions, from banquets to funerals, are discussed in terms of their forms and the visual arts created for them. Art and architecture generally functioned on three levels, the contributors find: as prop and setting, as a record of the event, and as a reminder of the event to the beholder.
Out of this examination of the nature of Greek and Roman spectacles and their surviving images emerges a clearer understanding of their vital impact on later art, theatre, literature, and ceremony.
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