Open moral communities
Author(s)
Bibliographic Information
Open moral communities
MIT Press, c2000
Available at 5 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Some chapters previously published in various journals
Includes bibliographical references (p. [233]-240) and index
Description and Table of Contents
Description
Seymour Mandelbaum's extended reflection on communities and the myths that sustain them is a plea for a communitarian sensibility. Communities are critically important in maintaining and adapting public moral orders.
Seymour Mandelbaum's extended reflection on communities and the myths that sustain them is a plea for a communitarian sensibility. Communities are critically important in maintaining and adapting public moral orders. To do so, they must recruit, socialize, and discipline members; distinguish between members and strangers; collect resources; and cultivate a domain of competence. The communitarian sensibility is a disposition to assess the impact of innovative opportunities and compelling moral claims on the design, repair, and dissolution of communities and communal fields with a healthy skepticism about unlikely strategies. The book is divided into three parts. The first part sets out the role of communities in the creation of moral orders and discusses the implications of three prevalent myths about community. The second part discusses six terms--theory, story, time, city, tool, and plan--that figure prominently in both professional and lay constructions of public orders. The third part presents two cases in which ambiguous moral claims for redemption and justice challenge the pluralism of the open myth. One concerns exclusionary zoning in New Jersey, the other the 1985 attack on the MOVE compound in West Philadelphia. Mandelbaum's blending of moral philosophy and concrete examples concludes with an account of citizenship in liberal republics.
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