The culture of critique : an evolutionary analysis of Jewish involvement in twentieth-century intellectual and political movements
著者
書誌事項
The culture of critique : an evolutionary analysis of Jewish involvement in twentieth-century intellectual and political movements
(Human evolution, behavior, and intelligence / Seymour W. Itzkoff, series editor)
Praeger, 1998
大学図書館所蔵 全2件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliography (p. [333]-364) and index
内容説明・目次
内容説明
MacDonald provides a theoretical analysis and review of data on the widespread tendency among highly influential, Jewish-dominated intellectual movements to develop radical critiques of gentile culture that are compatible with the continuity of Jewish identification. These movements are viewed as the outcome of the fact that Jews and gentiles have different interests in the construction of culture and in various public policy issues (e.g. immigration policy, Israel). Several of these movements attempt to combat anti-Semitism by advocating social categorization processes in which the Jew/gentile distinction is minimized in importance. There is also a tendency to develop theories of anti-Semitism in which ethnic differences and resource competition are of minimal importance. From the perspective of the intellectual structures developed by these movements, anti-Semitism is analyzed as an indication of psychopathology among gentiles. In some cases, these movements appear to be attempts to develop a fundamental restructuring of the intellectual basis of gentile society in ways conducive to the continued existence of Judaism.
Particular attention is paid to Boasian anthropology, psychoanalysis, leftist political ideology and behavior, and the Frankfurt School of Social Research. Each of these movements can be characterized as an authoritarian political movement centered around a charismatic leader who strongly identified as a Jew and who was idolized by his disciples who were also predominantly Jewish. Regarding immigration policy, Jewish political and intellectual activity was motivated less by a desire for higher levels of Jewish immigration than by opposition to the implicit theory that America should be dominated by individuals with northern and western European ancestry. Jewish policy was aimed at developing an America charcterized by cultural pluralism and populated by groups of people from all parts of the world rather than by a homogeneous Christian culture and populated largely by people of European descent. This is a controversial analysis of particular interest to those concerned with evolutionary approaches to human behavior, with Judaica, and with an evolutionary perspective on history and psychology.
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