Emperors and elections : reconciling the Orthodox tradition with modern politics
著者
書誌事項
Emperors and elections : reconciling the Orthodox tradition with modern politics
Troitsa Books, c2000
大学図書館所蔵 全1件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. [145]-151) and index
内容説明・目次
内容説明
Can the social and political values of Orthodox Christianity play a role in stabilising democratic-republican regimes in the states which comprise the traditional heartland of Orthodoxy? For sixteen centuries, from the time of Constantine to the rise of Lenin, the orthodox world was characterised by a close relationship between imperial throne and holy altar. To what extent, however, is this the only acceptable pattern for defining the relationship between Church and political society? This work seeks to reexamine the traditional understanding of the role of the Emperor in the Orthodox world as well as to provide insight into the Orthodox notion of 'conciliarity' as reflected both in Church and state structures of the historic Orthodox world. Far from being a semi-divine figure, the Emperor's position in the Church developed based on his position as the representative of the laity. The concept of popular election is not a modern or 'Western' idea but very much rooted in the historic experience of local Orthodox congregations and communities. The Fathers of the Church saw human beings as being gifted with free will, reason, and responsibility, capable of self-determination an choice. Not only can Orthodoxy comfortably co-exist with the institutions of modern democracy, Orthodox concepts about the dignity of the individual and the importance of the community can make a valuable contribution to modern political thought. A short discussion on Orthodox attitudes towards economic problems and education is also included.
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