The faith and fortunes of France's Huguenots,1600-85
著者
書誌事項
The faith and fortunes of France's Huguenots,1600-85
（St. Andrews studies in Reformation history）
Ashgate, c2001
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注記
Includes index
内容説明・目次
内容説明
The essays presented in this book represent a series of explorations in the social and religious history of France's Huguenots between the Edict of Nantes and its revocation. This book investigates the history of the Huguenots: how the community evolved numerically and sociologically in the face of intensifying pressure to return to the Catholic church; the nature of huguenot identity; the religious psychology, cultural practices and mental world of the group and its members. It also studies marital customs, moral beliefs, social mobility and wealth accumulation. The author explores whether there was a link between Calvinism and capitalism, as German sociologist Max Weber believed. He looks at whether the Huguenots displayed a greater inner-wordly asceticism or more of an aptitude for economic success than their Catholic neighbours. There is an investigation of the Protestant and Catholic visual cultures and a look at their behaviours and customs.
目次
- Part I Social and demographic fortunes: Alencon's Huguenots, 1620-1685 - the social transformations of a Reformed community
- the Huguenot population of France, 1600-1685
- faith, fortune and social structure in 17th century-Montpellier. Part II Religious faith, cultural capital and historical consciousness: Protestant and Catholic book ownership in 17th-century Metz
- toward the comparative study of the popular market for art - the ownership of paintings in 17th-century Metz
- two Calvinisms
- print and the experience of ritual - Huguenot books of preparation for the Lord's Supper
- the owl of Minerva at dusk - Philippe Le Noir de Crevain, a pastor-historian under Louis XIV. Part III Coexistence and confessionalization: "un roi, une loi, deux fois" - parameters for the history of Catholic-Reformed coexistence in France 1555-1685
- confessionalization in France? - critical reflections and new evidence.
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