Communities of violence : persecution of minorities in the Middle Ages
著者
書誌事項
Communities of violence : persecution of minorities in the Middle Ages
(Princeton paperbacks)
Princeton University Press, 1998, c1996
- : pbk
大学図書館所蔵 全6件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Second printing, with corrections, 1998
Bibliography: p. [251]-279
Includes index
内容説明・目次
内容説明
In the wake of modern genocide, we tend to think of violence against minorities as a sign of intolerance, or, even worse, a prelude to extermination. Violence in the Middle Ages, however, functioned differently, according to David Nirenberg. In this provocative book, he focuses on specific attacks against minorities in fourteenth-century France and the Crown of Aragon (Aragon, Catalonia, and Valencia). He argues that these attacks - ranging from massacres to verbal assaults against Jews, Muslims, lepers, and prostitutes - were often perpetrated not by irrational masses laboring under inherited ideologies and prejudices, but by groups that manipulated and reshaped the available discourses on minorities. Nirenberg shows that their use of violence expressed complex beliefs about topics as diverse as divine history, kinship, sex, money, and disease, and that their actions were frequently contested by competing groups within their own society. Nirenberg's readings of archival and literary sources demonstrates how violence set the terms and limits of coexistence for medieval minorities.
The particular and contingent nature of this coexistence is underscored by the book's juxtapositions - some systematic (for example, that of the Crown of Aragon with France, Jew with Muslim, medieval with modern), and some suggestive (such as African ritual rebellion with Catalan riots). Throughout, the book questions the applicability of dichotomies like tolerance versus intolerance to the Middle Ages, and suggests the limitations of those analyses that look for the origins of modern European persecutory violence in the medieval past.
目次
AcknowledgmentsAbbreviationsIntroduction3Ch. 1The Historical Background18Ch. 2France, Source of the Troubles: Shepherds' Crusade and Lepers' Plot (1320, 1321)43Ch. 3Crusade and Massacre in Aragon (1320)69Ch. 4Lepers, Jews, Muslims, and Poison in the Crown (1321)93Ch. 5Sex and Violence between Majority and Minority127Ch. 6Minorities Confront Each Other: Violence between Muslims and Jews166Ch. 7The Two Faces of Sacred Violence200Epilogue: The Black Death and Beyond231Bibliography of Works Cited251Index281
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