Bosnia the good : tolerance and tradition
著者
書誌事項
Bosnia the good : tolerance and tradition
Central European University Press, 2000
- : cloth
- : pbk
- タイトル別名
-
Dobra Bosna
大学図書館所蔵 全6件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
"First published in Bosnian as "Dobra Bosna" by Edition Durieux, Zagreb, 1997"--Verso t.p
Includes bibliographical references (p. [223]-228) and index
内容説明・目次
- 巻冊次
-
: cloth ISBN 9789639116863
内容説明
"Bosnia the Good" is an indictment of the partition of Bosnia, fomalized in 1995 by the Dayton Accord, and an appeal on the author's part for Bosnia's communities to reject ethnic segregation and restore mutual trust. A claim for the history and reality of Bosnia-Herzegovina based upon a model of `unity in diversity' is supported through the ethnic and religious cultures that were shown to co-exist in Bosnia for centuries previous. The blame for present conflicts can be attributed to Croation and Serb leaders who are determined to enact their own nationalist programs. The author further argues that the decisive moment when the international community accepted the Serb/Croat argument that ancient ethnic hatreds were endemic to Bosnia caused ethnic segregation to be seen not only as acceptable but desirable. He examines the reasons why Western liberal democracies have regarded with sympathy the struggles of Serbia and Croatia for national recognition, while viewing Bosnia's multicultural society with suspicion. "Bosnia the Good" confronts the religious dimension of the Bosnian dilemmas from the perspective of a Bosniak committed to inter-religious dialogue.
The author argues that the only way Bosnia will reclaim its unique civilisation is more than simple toleration among Serbs, Croats and Bosnians. They have to recognise that Judaism, Christianity and Islam all share the same deity and it is this common transcendent perspective that should open the door to the acceptance and celebration of religious diversity. The greatest danger is for Bosnia to be declared just another ethnoreligious entity, in this case a `Muslim State' ghettoized inside Europe. If protected and allowed to develop however, the author explains how Bosnia could find a place in a new European order.
目次
PREFACE
Introduction
THE BOSNIAN PARADIGM
Chapter One: ARHIPELAGO SUPERANUS
Introduction
Sovereignty
Christianity
Islam
Serbhood
Croathood
Bosniac Identity
Political Downslide
Modernity and Beyond
Tolerance and Tradition
Chapter Two: KERNEL AND SHELL
Introduction
The Diversity of Religions
Tradition
Corruption
Islam through Phenomenology
The Science of Symbols
Speech Into Script
Chapter Three: DUALISM RESOLVED
Introduction
The Five Signs of Duality
The Word and the Apple
The Rose and the Vine
The Staff and the Moon
Sword and Web
The Temple and Tomb
The Face: Five Stages
Heaven and Earth
Sun and Moon
Stars and Mountains
Trees and Animals
Submission and Freedom
Chapter Four: THE CYCLE OF SLAUGHTER
Introduction
The Secret Letter
Christ and Christology
Parakletos
The Transition
Verticality and Horizontality
'Heresy'
Opposition
Splitting
Changes
Without an Answer
The Hand
Disappearance and Renewal
Conditions
Chapter Five: THE MASDJID
Introduction
High in Low
Building and Razing
The Stations of Wisdom
Fear: Flight and Attack
Love: Patience and Passion
Knowledge: I and I
Humanity and Perfection
Chapter Six: GENOCIDE
Introduction
'The End of History'
'The Clash of Civilizations'
Elites
Ideologies
Organisations
Perpetrators
Toxic Reaction
Crime and the Future
EPILOGUE
BIBLIOGRAPHY
INDEX OF NAMES
- 巻冊次
-
: pbk ISBN 9789639116870
内容説明
"Bosnia the Good" is an indictment of the partition of Bosnia, fomalized in 1995 by the Dayton Accord, and an appeal on the author's part for Bosnia's communities to reject ethnic segregation and restore mutual trust. A claim for the history and reality of Bosnia-Herzegovina based upon a model of `unity in diversity' is supported through the ethnic and religious cultures that were shown to co-exist in Bosnia for centuries previous. The blame for present conflicts can be attributed to Croation and Serb leaders who are determined to enact their own nationalist programs. The author further argues that the decisive moment when the international community accepted the Serb/Croat argument that ancient ethnic hatreds were endemic to Bosnia caused ethnic segregation to be seen not only as acceptable but desirable. He examines the reasons why Western liberal democracies have regarded with sympathy the struggles of Serbia and Croatia for national recognition, while viewing Bosnia's multicultural society with suspicion. "Bosnia the Good" confronts the religious dimension of the Bosnian dilemmas from the perspective of a Bosniak committed to inter-religious dialogue.
The author argues that the only way Bosnia will reclaim its unique civilisation is more than simple toleration among Serbs, Croats and Bosnians. They have to recognise that Judaism, Christianity and Islam all share the same deity and it is this common transcendent perspective that should open the door to the acceptance and celebration of religious diversity. The greatest danger is for Bosnia to be declared just another ethnoreligious entity, in this case a `Muslim State' ghettoized inside Europe. If protected and allowed to develop however, the author explains how Bosnia could find a place in a new European order.
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