Individual dignity in modern Japanese thought : the evolution of the concept of Jinkaku in moral and educational discourse
著者
書誌事項
Individual dignity in modern Japanese thought : the evolution of the concept of Jinkaku in moral and educational discourse
(Michigan monograph series in Japanese studies, no. 35)
Center for Japanese Studies, University of Michigan, c2001
- : cloth
大学図書館所蔵 全33件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. 231-252) and indexes
内容説明・目次
内容説明
The American draft of the Japanese Constitution included an article declaring that each individual was entitled to respect simply by virtue of being a human being. The Japanese, however, interpreted this concept as "respect for jinkaku (moral character)."Jinkaku was a strongly elitist concept that gradually acquired more egalitarian meanings during the Taisho period. Yet the hierarchical connotations were still present when the term was used to interpret "individual dignity" in the Constitution and was later made the foundation of postwar Japanese education. As Japanese discourse began to embrace the American idea that all people are worthy of respect just because they are human beings, and thus their fundamental rights must be protected, it did not adopt the American emphasis on protecting individual rights against the government. Consonant with the ideas embodied in the Constitution, the Japanese teach that government and the people are jointly responsible for bringing about a fair and just society for all. Textbooks thus promote a communitarian rather than individualistic view of democracy.Individual Dignity in Modern Japanese Thought is important for scholars of modern Japanese intellectual history and Japanese democracy, for political scientists interested in political socialization, and for scholars of comparative history, law, politics, and education.
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