Heidegger's children : Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse
著者
書誌事項
Heidegger's children : Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse
Princeton University Press, c2001
大学図書館所蔵 全25件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references and index
内容説明・目次
内容説明
Martin Heidegger is perhaps the twentieth century's greatest philosopher, and his work stimulated much that is original and compelling in modern thought. A seductive classroom presence, he attracted Germany's brightest young intellects during the 1920s. Many were Jews, who ultimately would have to reconcile their philosophical and, often, personal commitments to Heidegger with his nefarious political views. In 1933, Heidegger cast his lot with National Socialism. He squelched the careers of Jewish students and denounced fellow professors he considered insufficiently radical. For years, he signed letters and opened lectures with "Heil Hitler!" He paid dues to the Nazi party until the bitter end. Equally problematic for his former students were his sordid efforts to make existential thought serviceable to Nazi ends and his failure to ever renounce these actions. This book explores how four of Heidegger's most influential Jewish students came to grips with his Nazi association and how it affected their thinking. Hannah Aredt. who was Heidegger's lover as well as his student, went on to become one of the century's greatest political thinkers.
Karl Lowith returned to Germany in 1953 and quickly became one of its leading philosophers. Hans Jonas grew famous as Garmany's premier philosopher of environmentalism. Herbert Marcuse gained celebrity as a Frankfurt School intellectual and mentor to the New Left. Why did these brilliant minds fail to see what was in Heidegger's heart and Germany's future? How would they, after the war, reappraise Germany's intellectual traditions? Could they salvage aspects of Heidegger's thought? Would their philosophy reflect or completely reject their early studies? Could these Heideggerians forgive, or even try to understand, the betrayal of the man they so admired? Heidegger's Children locates these paradoxes in the wider cruel irony that European Jews experienced their greatest calamity immediately following their fullest assimilation. And it finds in their responses answers to questions about the nature of existential disillustionment and the juncture between politics and ideas.
目次
Preface xi PROLOGUE: "Todesfuge" and "Todtnauberg" 1 ONE: Introduction: Philosophy and Family Romance 5 TWO: The German-Jewish Dialogue: Way Stations of Misrecognition 21 THREE: Hannah Arendt: Kultur, "Thoughtlessness," and Polis Envy 30 FOUR: Karl Lowith: The Stoic Response to Modern Nihilism 70 FIVE: Hans Jonas: The Philosopher of Life 101 SIX: Herbert Marcuse: From Existential Marxism to Left Heideggerianism 134 SEVEN: Arbeit Macht Frei: Heidegger As Philosopher of the German "Way" 173 EXCURSUS: Being and Time: A Failed Masterpeice? 203 Conclusion 233 Notes 239 Index 271
「Nielsen BookData」 より