Family letters 1905-1931
Author(s)
Bibliographic Information
Family letters 1905-1931
(Collected letters / C. S. Lewis, v. 1)
HarperCollins Publishers, c2000
Available at 4 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Includes index
Description and Table of Contents
Description
This collection brings together the best of C.S. Lewis's letters - some published for the first time. Arranged in chronological order, this is the first volume covering Family Letters: 1905-1931.
C.S. Lewis was a most prolific letter writer and his personal correspondence reveals much of his private life, reflections, friendships and feelings. This collection, carefully chosen and arranged by Walter Hooper, is the most extensive ever published.
In this great and important collection are the letters Lewis wrote to J.R.R. Tolkien, Dorothy L. Sayers, Owen Barfield, Arthur C. Clarke, Sheldon Vanauken and Dom Bede Griffiths. To some particular friends, such as Dorothy L. Sayers, Lewis wrote over fifty letters alone. The letters deal with all of Lewis's interests: theology, literary criticism, poetry, fantasy, children's stories as well as revealing his relationships with family members and friends.
This first volume of Family Letters: 1905-1931 covers Lewis's boyhood and early manhood, his army years, undergraduate life at Oxford and his election to a fellowship at Magdalen College. Lewis became an atheist when he was 13 years old and his dislike of Christianity is evident in many of his letters. The volume concludes with a letter describing an evening spent with J.R.R. Tolkien and Hugo Dyson when he came to see that he was wrong to think of Christianity as one of 'many myths.' 'What Dyson and Tolkien showed me was that... the story of Christ is simply a true myth... but with this tremendous difference that it really happened.'
by "Nielsen BookData"