Avenues of faith : shaping the urban religious culture of Richmond, Virginia, 1900-1929
著者
書誌事項
Avenues of faith : shaping the urban religious culture of Richmond, Virginia, 1900-1929
(Religion and American culture / series editors David Edwin Harrell, Wayne Flynt, Edith L. Blumhofer)
University of Alabama Press, c2001
大学図書館所蔵 全1件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. [377]-399 ) and index
内容説明・目次
内容説明
Avenues of Faith documents how religion flourished in southern cities after the turn of the century and how a cadre of clergy and laity created a notably progressive religious culture in Richmond, the bastion of the Old South. Famous as the former capital of the Confederacy, Richmond emerges as a dynamic and growing industrial city invigorated by the social activism of its Protestants. By examining six mainline white denominations - Episcopalians, Methodists, Presbyterians, Baptists, Disciples of Christ, and Lutherans - Samuel C. Shepherd Jr. emphasizes the extent to which the city fostered religious diversity, even as ""blind spots"" remained in regard to Catholics, African Americans, Mormons, and Jews. Shepherd explores such topics as evangelism, interdenominational cooperation, the temperance campaign, the Sunday school movement, the international peace initiatives, and the expanding role of lay people of both sexes. He also notes the community's widespread rejection of fundamentalism, a religious phenomenon almost automatically associated with the South, and shows how it nurtured social reform to combat a host of urban problems associated with public health, education, housing, women's suffrage, prohibition, children, and prisons. In lucid prose and with excellent use of primary sources, Shepherd delivers a fresh portrait of Richmond Protestants who embraced change and transformed their community, making it an active, progressive religious center of the New South.
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