An Amazonian myth and its history
著者
書誌事項
An Amazonian myth and its history
（Oxford studies in social and cultural anthropology）
Oxford University Press, 2001
- : pbk
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注記
Includes bibliographical references and index
内容説明・目次
- 巻冊次
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ISBN 9780199241958
内容説明
Taking as its starting point a single myth told to him by a Piro man, Peter Gow presents an analysis of a century of social transformation in an indigenous Amazonian society, the Piro people of Peruvian Amazonia. He unites the ethnographic data collected by the fieldwork methods invented by Malinowski with Levi-Strauss's analyses of the relations between myth and time. Gow explores Piro history and ethnography outwards into the domains of myth-telling in general, and following the logic of certain important myths, extends his exploration further out into other important domains of Piro experience such as visual art, shamanry and girls' initiation ritual. All these domains, like the myths themselves, have been demonstrably changing over the period since the 1880s. He goes on to show how these changes are in fact transformations of transformations, changes in social forms that are intrinsically about change.
He traces the pattern of change through the historical circumstances of Piro people from the 1880s to the 1980s, to show how the inherently transformational nature of Piro social forms led them to respond as they did to the coming of rubber bosses, missionaries, and film-makers. This book makes an important contribution to debates in anthropology on the nature of history and social change, as well as addressing neglected areas such as myth, visual art, and the methodological issues involved in addressing fieldwork and archival data.
- 巻冊次
-
: pbk ISBN 9780199241965
内容説明
Peter Gow unites the ethnographic data collected by the fieldwork methods invented by Malinowski with Levi-Strauss's analyses of the relations between myth and time. His book is an analysis of a century of social transformation in an indigenous Amazonian society, the Piro people of Peruvian Amazonia, taking as its starting point a single myth told to the author by a Piro man. Gow explores Piro history and ethnography outwards into the domains of myth-telling in general, and following the logic of certain important myths, further out into important domains of Piro experience such as visual art, shamanry and girls' initiation ritual. All of these domains, like the myths themselves, have been demonstrably changing over the period since the 1880s. The book then shows how these changes are in fact transformations of transformations, changes in social forms that are intrinsically about change.
The logic of these changes are then followed through the historical circumstances of Piro people from the 1880s to the 1980s, to show how the intrinsically transformational nature of Piro social forms led them to respond in the ways that they did to the coming of rubber bosses, missionaries, and film-makers. This book makes an important contribution to debates in anthropology on the nature of history and social change, as well as addressing neglected areas such as myth, visual art, and the methodological issues involved in addressing fieldwork and archival data.
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