Chamfort and the Revolution : a study in form and ideology
著者
書誌事項
Chamfort and the Revolution : a study in form and ideology
（SVEC, 2002:11）
Voltaire Foundation, 2002
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Chamfort and the French Revolution : a study in form and ideology
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注記
Includes bibliographical references (p. 171-175) and index
内容説明・目次
内容説明
Sebastien-Roch Nicolas Chamfort remains one of the most enigmatic 'prompters' of the French Revolution. This study analyses his rhetorical and political programmes in tandem to reveal how Chamfort's discourse and politics inform and elucidate one another in both pre-revolutionary and revolutionary periods. It considers his key political texts - his 'Discours a l'Academie francaise', Des academies, the Tableaux historiques de la Revolution francaise and his posthumous Maximes et pensees, caracteres et anecdotes - and exposes how, in each instance, Chamfort's conception of politics hinges on the adoption and subversion of prescribed discursive forms (reception speech, historical tableau, maxim).
In the 'Discours' and Des academies, Chamfort opposes the implicit discursive norm of le bon usage sanctioned by the Academie francaise, because it represses free expression and at the same time constitutes the Academie itself into an oppressive corporation imbued with neo-feudal values. Chamfort's subsequent interpretations of revolutionary events in his Tableaux historiques, while making explicit this same radical libertarianism, frame some reservations about the insurgent peuple as a political force. In the end, many of the tensions troubling Chamfort's politics are resolved by his posthumous Maximes et pensees, whose prevailing principle of honnetete gives them a rhetorical and political independence from both the ancien regime, centred on notions of honneur, and the revolutionary Republic, founded on a principle of vertu.
Previous studies have tended either to interpret Chamfort's works from their historical or biographical context, or - by considering exclusively the Maximes et pensees - to subordinate them to an established literary tradition. This innovative reading posits Chamfort's texts as an exemplary meeting-place of literary practice and political praxis at the time of the Revolution, shedding new light on both the function of literary forms in Chamfort's politics and the role of Chamfort the writer, as an ideological subject caught up in revolutionary events.
目次
List of illustrations
Acknowledgements
Chronology
Introduction
Chamfort and the Revolution
Form and ideology
1. Chamfort and the Academie francaise: forms of language
i. Chamfort's changing relation to the Academie francaise
ii. The question of the Academie's 'Discours de reception'
iii. The dictionary of the Academie francaise
iv. Chamfort and the issue of the Academie's 'bon usage'
2. Chamfort and the Academie francaise: a study in ideology
i. Honour and virtue in Montesquieu's De l'esprit des lois
ii. Ideal and ideology in Chamfort's 'Discours de reception'
iii. Ideal and ideology in Chamfort's Des academies
3. Chamfort's Tableaux historiques de la Revolution francaise: a study in form
i. The form of the tableau in late eighteenth-century France
ii. Chamfort's Tableaux historiques: revolutionary history in tableau form
iii. Tableau form and discursive time: the model of popular 'spectacle' in Chamfort's Tableaux historiques
iv. The politics of the tableau form in Chamfort's Tableaux historiques
4. Chamfort's Tableaux historiques: an ideology of 'the people'
i. Chamfort's sanctification of the Revolution
ii. Chamfort's aesthetics of 'the people'
iii. A moralist of 'the people': Chamfort's Tableaux historiques
5. Chamfort's Maximes et pensees: the form of the maxim
i. The maxim as defined in late eighteenth-century France
ii. The maxim as a general statement
iii. The maxim and the aphorism
iv. Chamfort's maxims and dialogue
6. Chamfort's Maximes et pensees: an ideology of the maxim
i. The ideological function of the maxim
ii. The dual role of caractere in Chamfort's maxims
iii. The principle of honnetete in Chamfort's maxims
Conclusion
Works cited
Index
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