Jagannath revisited : studying society, religion, and the state in Orissa
著者
書誌事項
Jagannath revisited : studying society, religion, and the state in Orissa
(Studies in Orissan society, culture, and history, v. 1)
Manohar, 2001
大学図書館所蔵 全6件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
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注記
Summary: Papers presented at a conference held at Heidelberg in June 1997
Includes bibliographical references and index
内容説明・目次
内容説明
Studies in Orissan Society, Culture and History Series 1 Twenty years after the publication of The Cult of Jagannath (Eschmann, Kulke and Tripathi eds. 1978, Manohar) a conference was held in Heidelberg, Germany at which some of the past foci of Orissan research were reconsidered. By thus revisiting Jagannath, it was considered whether, in what respect and to what degree a shift in methods, theories, paradigms or intellectual interests has taken place during the past two decades. The articles published in this book represent rewritten versions of papers held at this conference. They include contributions from social anthropology, history, Indology, religious studies, archaeology, and political science, discussing topics as diverse as religious practices among Orissan adivasis, the renewal of the body of Jagannath, the history of Mahima Dharma sect, the ritual politics of a Dhenkanal village, and the rebellious attitude of a jungle king, Compared with the Jagannath volume of 1978, a certain shift in interest can be discerned, away from the centre and the dominant groups to (apparently) peripheral or marginal areas or groups.
Thus, for example, the present volume features contributions on little kings rather than the Gajapatis, on west Orissa rather than the central Mahanadi delta, on fishermen rather than Brahmans, and on village cults rather than the Puri temple. And even where Jagannath is re-investigated, it is his worship by subaltern groups rather than the scriptural, orthodox view that is the present focus of study.
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