Writing on ice : the ethnographic notebooks of Vilhjalmur Stefansson
Author(s)
Bibliographic Information
Writing on ice : the ethnographic notebooks of Vilhjalmur Stefansson
Dartmouth College, University Press of New England, c2001
Available at 1 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Bibliography: p. [331]-336
Includes index
Description and Table of Contents
Description
Between 1906 and 1918, anthropologist and explorer Vilhjalmur Stefansson went on three long expeditions to the Alaskan and Canadian Arctic. He wrote voluminously about his travels and observations, as did others. Stefansson's fame was partly fueled by a series of controversies involving envious competitors in the race for public recognition. While many anthropological works refer to his writings and he continues to be cited in ethnographic and historical works on indigenous peoples of the North American Arctic, particularly the Inuit, his successes in exploration (the discovery and mapping of some of the last remaining land on earth) have overshadowed his anthropological work.
Writing on Ice utilizes his extensive fieldwork diaries, now in Dartmouth's Special Collections, and contemporary photographs and sketches, some never before published, to bring to life the anthropology of the Arctic explorer. Gisli Palsson situates the diaries in the context of that era's anthropological practice, early 20th-century expeditionary power relations, and the North American community surrounding Stefansson. He also examines the tension between the rhetoric of ethnography and exploration (the notion of the"friendly Arctic") and the reality of fieldwork and exploration, partly with reference to Stefansson's silence about his Inuit family.
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