Middle English hagiography and romance in fifteenth-century England : from competition to critique
著者
書誌事項
Middle English hagiography and romance in fifteenth-century England : from competition to critique
(Mediaeval studies, v. 15)
Edwin Mellen Press, c2002
大学図書館所蔵 全1件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. [219]-227) and index
内容説明・目次
内容説明
While the borrowing of techniques between hagiographers and romance writers throughout the Middle Ages has been well established, scholars generally discuss the nature and purpose of such borrowing as if they remained constant through several centuries, explaining the "purpose of saints' lives", as if it had never changed. Dr. Smith argues that explanations that served for the thirteenth century, when the Church was at the height of its power and the feudal system functioned well, do not serve for the fifteenth century, when both were in decline. In the literature of thirteenth- through fifteenth-century England, the genres of hagiography and romance developed like children of the same family. Their resemblance is undeniable, their relationship important, but troubled. The earliest hagiography, composed in late antiquity and the early Middle Ages, consists mostly of stories about martyrs of the early Church. Because the canonical status of a saint depended upon his making the ultimate sacrifice for the faith, as well as the miracles he performed before and (especially) after his death, the most important part of a saint's life was considered to be his martyrdom, or passion.
In the later Middle Ages, when holy men and women who were not necessarily martyrs became eligible for sainthood, hagiographers began to include other events, such as the saint's conversion, divine visions, or mystic marriage. Eventually, such stories about saints' earlier lives, called vitae, became more attractive to both readers and writers than the passions. Saints' lives, in both forms, were exceedingly popular throughout the Middle Ages, at least as popular as the romances about knights and their adventures with which modern audiences are more familiar.
目次
Preface...i Introduction...1 Chapter One: The Quarrel...11 A. Middle English Hagiography...15 B. Middle English Romances...26 Chapter Two: Chivalry and Feudalism in Malory's Time...37 A. The Knight in Battle: Agincourt and Military Strategy...38 B. The Knight in Society: Economic Changes...46 C. The Knight and the Church: The Relationship and Its History...53 D. A New Knighthood: The Rise and Fall of the Templars...60 E. The Result: Malory's England...69 Chapter Three: The English Church in the Fifteenth Century...71 A. Anglo-Papal Relations...73 B. Patronage and Provisions...80 C. Anti-Clericalism and Reform...86 D. Conclusion...94 Chapter Four: The Case of St. Katherine of Alexandria...97 A. The Early-English Seinte Katerine and the Katherine Group...103 B. The South-English Legendary...111 C. The Fifteenth Century...114 D. The Prose Legend...116 E. John Capgrave...123 F. Osbern Bokenham...140 G. S. Kateryne...149 H. Conclusion...155 Chapter Five: Thomas Malory and the Grail Quest...157 A. Sir Thomas Malory, Knight...164 B. Malory and His Source...169 C. The Holy Grail...170 D. Heavenly and Earthly Chivalry...173 E. Predestination...178 F. Galahad...182 G. Lancelot...191 H. Malory's Purpose...199 Conclusion...207 Appendix...215 Bibliography...219 Index...229
「Nielsen BookData」 より