Contemporary art from Cuba : irony and survival on the utopian island Arte contemporáneo de Cuba : ironía y sobrevivencia en la isla utópica redactora, Marilyn A. Zeitlin ; textos de Gerardo Mosquera, Tonel (Antonio Eligio Fernández), Marilyn A. Zeitlin

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Contemporary art from Cuba : irony and survival on the utopian island = Arte contemporáneo de Cuba : ironía y sobrevivencia en la isla utópica

editor, Marilyn A. Zeitlin ; essays by Gerardo Mosquera, Tonel (Antonio Eligio Fernández), Marilyn A. Zeitlin = redactora, Marilyn A. Zeitlin ; textos de Gerardo Mosquera, Tonel (Antonio Eligio Fernández), Marilyn A. Zeitlin

Arizona State University Art Museum : Delano Greenidge Editions, c1999

Available at  / 2 libraries

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Exhibition catalogue

Published in conjunction with an exhibition held at the Arizona State University Art Museum, Sept. 26-Dec. 13, 1998 ; Center for the Arts at Yerba Buena Gardens, San Francisco, Jan. 15- May. 2, 1999 ; Cranbrook Art Museum, Bloomfield Hills, Michigan, June 5- Aug. 15, 1999 and five other locations

Organized by Arizona State University Art Museum

Exhibitors: Pedro Álvarez, Belkis Ayón, Abel Barroso ... [et al.]

Includes bibliographical references (p. 160-162)

Description and Table of Contents

Description

The poetic birth of Cuba, and of the character of its culture, might be found in a phrase placed in the mouth of an aborigine of the island and included in a book by the Cuban writers Cintio Vitier and Fina Garcia Marruz, who traced and assembled such outbursts of inadvertent poetry. As is well known, the Spaniards arrived in America by way of the Antilles, which have always formed a sort of aquatic frontier of the continent. In addition to a thirst for gold, the peculiar geography of the area awakened another obsession in Christopher Columbus and his followers that was to last for years: to know if the landscape they were seeing was an island or terra firma. Cuba's elongated shape and its relatively considerable size tended to disorient them. An obscure historian of the nineteenth century, the priest of the Cuban village of Los Palacios, tells us that when Columbus asked the natives of Cuba if the place was island or continent, they answered him that it was "an infinite land of which no one had ever seen the end, although it was an island". Cuba was thus born for the West as quandary, aporia, bluff. In addition, it was to impose the mystery of its aboriginal name over the almost kitschy name Juana, given by the Europeans. The paradox of an infinite island remains as an image of the hyperbolical destiny of Cuba, always out of proportion in comparison to its material bases. Perhaps it is als worthwhile to stress that peculiar and fluid juncture between an insularity that always looks within ("the cursed circumstance of water everywhere", as another writer said) and an opening toward the universal characteristic of Cuban art and culture.

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