Contemporary art from Cuba : irony and survival on the utopian island Arte contemporáneo de Cuba : ironía y sobrevivencia en la isla utópica redactora, Marilyn A. Zeitlin ; textos de Gerardo Mosquera, Tonel (Antonio Eligio Fernández), Marilyn A. Zeitlin
Author(s)
Bibliographic Information
Contemporary art from Cuba : irony and survival on the utopian island = Arte contemporáneo de Cuba : ironía y sobrevivencia en la isla utópica
Arizona State University Art Museum : Delano Greenidge Editions, c1999
Available at 2 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Exhibition catalogue
Published in conjunction with an exhibition held at the Arizona State University Art Museum, Sept. 26-Dec. 13, 1998 ; Center for the Arts at Yerba Buena Gardens, San Francisco, Jan. 15- May. 2, 1999 ; Cranbrook Art Museum, Bloomfield Hills, Michigan, June 5- Aug. 15, 1999 and five other locations
Organized by Arizona State University Art Museum
Exhibitors: Pedro Álvarez, Belkis Ayón, Abel Barroso ... [et al.]
Includes bibliographical references (p. 160-162)
Description and Table of Contents
Description
The poetic birth of Cuba, and of the character of its culture, might be found in a phrase placed in the mouth of an aborigine of the island and included in a book by the Cuban writers Cintio Vitier and Fina Garcia Marruz, who traced and assembled such outbursts of inadvertent poetry. As is well known, the Spaniards arrived in America by way of the Antilles, which have always formed a sort of aquatic frontier of the continent. In addition to a thirst for gold, the peculiar geography of the area awakened another obsession in Christopher Columbus and his followers that was to last for years: to know if the landscape they were seeing was an island or terra firma. Cuba's elongated shape and its relatively considerable size tended to disorient them. An obscure historian of the nineteenth century, the priest of the Cuban village of Los Palacios, tells us that when Columbus asked the natives of Cuba if the place was island or continent, they answered him that it was "an infinite land of which no one had ever seen the end, although it was an island". Cuba was thus born for the West as quandary, aporia, bluff. In addition, it was to impose the mystery of its aboriginal name over the almost kitschy name Juana, given by the Europeans. The paradox of an infinite island remains as an image of the hyperbolical destiny of Cuba, always out of proportion in comparison to its material bases. Perhaps it is als worthwhile to stress that peculiar and fluid juncture between an insularity that always looks within ("the cursed circumstance of water everywhere", as another writer said) and an opening toward the universal characteristic of Cuban art and culture.
by "Nielsen BookData"