The Sultan's Jew : Morocco and the Sephardi world
著者
書誌事項
The Sultan's Jew : Morocco and the Sephardi world
(Stanford studies in Jewish history and culture)
Stanford University Press, 2002
大学図書館所蔵 全3件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. [211]-230) and index
内容説明・目次
内容説明
This pathbreaking study uses the extraordinary life of Meir Macnin, a prosperous Jewish merchant, as a lens for examining the Jewish community of Morocco and its relationship to the Sephardi world in the late eighteenth and early nineteenth centuries. Macnin, a member of one of the most prominent Jewish families in Marrakesh, became the most important merchant for the sultans who ruled Morocco, and was their chief intermediary between Morocco and Europe. He lived in London for about twenty years, and then shuttled between Morocco and England for fifteen years until his death in 1835.
This book challenges accepted views of Muslim-Jewish relations by emphasizing the ambivalence in the relationship. It shows how elite Jews maneuvered themselves into important positions in the Moroccan state by linking themselves to politically powerful Muslims and by establishing key positions in networks of trade. The elite Jews of Morocco were also part of a wider Sephardi world that transcended national boundaries. However, Macnin remained more connected to Morocco, where Jews were, according to Islamic law, proteges of the ruler and still subject to specific legal disabilities. The early-nineteenth-century sultan Mawlay Sulayman confined Jews in a number of Moroccan cities to newly created Jewish quarters as part of a policy of defining boundaries between Muslims and Jews. Yet Macnin remained closely tied to royal power, and in 1822 he became the principal intermediary between Morocco and the European powers for Mawlay Sulayman's successor, Mawlay 'Abd al-Rahman.
At the beginning of the period covered in this book, Meir Macnin belonged to a wide, transnational Sephardi world, and moved easily between Morocco and Europe. By the end of his life, however, this Sephardi diaspora had virtually come to an end. Emancipation in Western Europe and the growing identification of European Jews with the nations in which they lived meant that their affinity to their Sephardi heritage no longer transcended their national attachments. The gap between Moroccan and European Jewry grew, and a new kind of division-between "Western" and "Oriental" Jews-now existed within the Jewish world.
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