Mothers and daughters in post-revolutionary Mexican literature
Author(s)
Bibliographic Information
Mothers and daughters in post-revolutionary Mexican literature
(Colección Támesis, Serie A,
Támesis, c2003
- (hardback : alk. paper)
Available at 3 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Includes bibliographical references (p. [195]-206) and index
Description and Table of Contents
Description
How women, and the generally 'other', are treated in the fiction of four Mexican women writers of the early 20th century.
Nellie Campobello, Rosario Castellanos, Elena Garro and Elena Poniatowska, all born in the first half of the twentieth century, explore in a unique genre - a combination of memoir, autobiography and historical novel - some of themyths about women current in Mexico at the time. Prime among these is that of the madre abnegada, the self-sacrificing mother, devoted exclusively to her children at the expense of her own fulfilment. In this study the mothers' dissenting voices are exposed, as are the feelings of the daughters who appear devoted to their mothers but feel resentment at what they perceive as their mother's emotional distance. The antithesis of the madre abnegada is the mujer mala, the whore, a notion the author also questions by revealing the complexity of the mother-daughter relationship, through which women may perpetuate their own oppression.
Highlighting the voice of the 'other', Mothers and Daughters reveals the broad spectrum of people (children, the indigenous, the poor, the impoverished landed gentry, as well as women) who found themselves excluded from the material benefits of reformand progress that followed the Revolution.
TERESA M. HURLEY is currently teaching at the University of Exeter.
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