Takeuchi Yoshimi : displacing the west
Author(s)
Bibliographic Information
Takeuchi Yoshimi : displacing the west
(Cornell East Asia series, 120)
Cornell University East Asia Program, c2004
- : pbk
Available at 17 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Bibliography: p. 222-226
Includes index
Description and Table of Contents
Description
This work focuses on the writings of the postwar Japanese thinker and sinologist Takeuchi Yoshimi (1910-1977). It presents itself less as an intellectual biography than as a series of explorative readings of his work. These readings attempt to trace out the various problematics with which Takeuchi was engaged throughout his career, with particular emphasis given to the notions of modernity, subjectivity and alterity. In all cases, an effort was made to do justice to the difficult notion of "resistance," for which Takeuchi is perhaps most well-known. We have argued that what Takeuchi refers to as "Oriental resistance" against the West is in fact reflective of a more comprehensive notion of resistance, one that may be understood along the lines of the ultimate impossibility of conceptual knowledge. This impossibility is for Takeuchi essentially linked to a privileging of historical singularity over subjective identity, and with this a shift in emphasis from activity to passivity. We have sought throughout the work to draw out the complexity of Takeuchi's thought, and in this way bring forth not only the important possibilities that inhere within it but as well what we consider to be at times its insufficiencies, or limits.
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