CiNii 図書 - The Zohar

Sefer ha-Zohar, "The Book of Radiance," has amazed and overwhelmed readers ever since it emerged mysteriously in medieval Spain toward the end of the thirteenth century. Written in a unique Aramaic, this masterpiece of Kabbalah exceeds the dimensions of a normal book; it is virtually a body of literature, comprising over twenty discrete sections. The bulk of the Zohar consists of a running commentary on the Torah, from Genesis through Deuteronomy. This translation begins and focuses here in what are projected to be ten volumes. Two subsequent volumes will cover other, shorter sections. The Zohar's commentary is composed in the form of a mystical novel. The hero is Rabbi Shim'on son of Yohai, a saintly disciple of Rabbi Akiva who lived in the second century in the land of Israel. In the Zohar, Rabbi Shim'on and his companions wander through the hills of Galilee, discovering and sharing secrets of Torah. On one level, biblical figures such as Abraham and Sarah are the main characters, and the mystical companions interpret their words, actions, and personalities. On a deeper level, the text of the Bible is simply the starting point, a springboard for the imagination. For example, when God commands Abraham, Lekh lekha, Go forth... to the land that I will show you (Genesis 12:1), Rabbi El'azar ignores idiomatic usage and insists on reading the words more literally than they were intended, hyperliterally: Lekh lekha, Go to yourself! Search deep within to discover your true self. At times, the companions themselves become the main characters, and we read about their dramatic mystical sessions with Rabbi Shim'on or their adventures on the road, for example, an encounter with a cantankerous old donkey driver who turns out to be a master of wisdom in disguise. Ultimately, the plot of the Zohar focuses on the ten sefirot, the various stages of God's inner life, aspects of divine personality, both feminine and masculine. By penetrating the literal surface of the Torah, the mystical commentators transform the biblical narrative into a biography of God. The entire Torah is read as one continuous divine name, expressing divine being. Even a seemingly insignificant verse can reveal the inner dynamics of the sefirot-how God feels, responds and acts, how She and He (the divine feminine and masculine) relate intimately with each other and with the world.

@fmct:Contents @toc4:Foreword iii @tocca:Margot Pritzker @toc4:Translator's Introduction iii @tocca:Daniel C. Matt @toc4:Acknowledgments iii Diagram of the Ten Sefirot iii Introduction iii @tocca:Arthur Green @toc2: Haqdamat Sefer ha-Zohar 000 Parashat Be-Reshit 000 Parashat Noah 000 @toc4: List of Abbreviations 000 Transliteration of Hebrew and Aramaic 000 Glossary 000 Bibliography 000 Index 000 Library of Congress Subject Headings for this publication: Bible, O, T, Pentateuch Commentaries Early works to 1800, Cabala Early works to 1800, Zohar

This third volume of The Zohar: Pritzker Edition completes the Zohar's commentary on the book of Genesis. Here we find spiritual explorations of numerous biblical narratives, including Jacob's wrestling with the angel, Joseph's kidnapping by his brothers, his near seduction by Potiphar's wife, his interpretation of Pharaoh's dreams, and his reunion with his brothers and father. Throughout, the Zohar probes the biblical text and seeks deeper meaning-for example, the divine intention behind Joseph's disappearance, or the profound significance of human sexuality. Divine and human realities intertwine, affecting one another. Toward the end of Genesis, the Bible states: Jacob's days drew near to die-an idiomatic expression that the Zohar insists on reading hyperliterally. Each human being is challenged to live his days virtuously. If he does, those days themselves are woven into a garment of splendor; at death, they "draw near," enveloping him, escorting him to the beyond. Sefer ha-Zohar (The Book of Radiance) has amazed and overwhelmed readers ever since it emerged mysteriously in medieval Spain toward the end of the thirteenth century. Written in a unique Aramaic, this masterpiece of Kabbalah exceeds the dimensions of a normal book; it is virtually a body of literature, comprising over twenty discrete sections. The bulk of the Zohar consists of a running commentary on the Torah, from Genesis through Deuteronomy.

@fmct:Contents @toc4:Foreword iii @tocca:Margot Pritzker @toc4:Translator's Introduction iii @tocca:Daniel C. Matt @toc4:Acknowledgments iii Diagram of the Ten Sefirot iii Introduction iii @tocca:Arthur Green @toc2: Haqdamat Sefer ha-Zohar 000 Parashat Be-Reshit 000 Parashat Noah 000 @toc4: List of Abbreviations 000 Transliteration of Hebrew and Aramaic 000 Glossary 000 Bibliography 000 Index 000 Library of Congress Subject Headings for this publication: Bible, O, T, Pentateuch Commentaries Early works to 1800, Cabala Early works to 1800, Zohar

Sefer ha-Zohar (The Book of Radiance) has amazed and overwhelmed readers ever since it emerged mysteriously in medieval Spain toward the end of the thirteenth century. Written in a unique, lyrical Aramaic, this masterpiece of Kabbalah exceeds the dimensions of a normal book; it is virtually a body of literature, comprising over twenty discrete sections. The bulk of the Zohar consists of a running commentary on the Torah, from Genesis through Deuteronomy. This fourth volume of The Zohar: Pritzker Edition covers the first half of Exodus. Here we find mystical explorations of Pharaoh's enslavement of the Israelites, the birth of Moses, the deliverance from Egypt, the crossing of the Red Sea, and the Revelation at Mount Sinai. Throughout, the Zohar probes the biblical text and seeks deeper meaning-for example, the nature of evil and its relation to the divine realm, the romance of Moses and Shekhinah, and the inner meaning of the Ten Commandments. In the context of the miraculous splitting of the Red Sea, Rabbi Shim'on reveals the mysterious Name of 72, a complex divine name consisting of 216 letters (72 triads), formed out of three verses in Exodus 14. These mystical interpretations are interwoven with tales of the Companions-rabbis wandering through the hills of Galilee, sharing their insights, coming upon wisdom in the most astonishing ways from a colorful cast of characters they meet on the road.

@fmct:Contents @toc4:Foreword iii @tocca:Margot Pritzker @toc4:Translator's Introduction iii @tocca:Daniel C. Matt @toc4:Acknowledgments iii Diagram of the Ten Sefirot iii Introduction iii @tocca:Arthur Green @toc2: Haqdamat Sefer ha-Zohar 000 Parashat Be-Reshit 000 Parashat Noah 000 @toc4: List of Abbreviations 000 Transliteration of Hebrew and Aramaic 000 Glossary 000 Bibliography 000 Index 000 Library of Congress Subject Headings for this publication: Bible, O, T, Pentateuch Commentaries Early works to 1800, Cabala Early works to 1800, Zohar

Sefer ha-Zohar (The Book of Radiance) has amazed and overwhelmed readers ever since it emerged mysteriously in medieval Spain toward the end of the thirteenth century. Written in a unique, lyrical Aramaic, this masterpiece of Kabbalah exceeds the dimensions of a normal book; it is virtually a body of literature, comprising over twenty discrete sections. The bulk of the Zohar consists of a running commentary on the Torah, from Genesis through Deuteronomy. This fifth volume of The Zohar: Pritzker Edition opens in the middle of Exodus immediately following the revelation at Mount Sinai. The first chapter features a famous narrative about two rabbis and an old donkey-driver they encounter on the road. This old man seems like a complete ignoramus and pesters them with nonsensical riddles, but he turns out to be a sage and explains to them one of the most tightly guarded secrets of Kabbalah: the reincarnation of the soul. In the course of his exposition, the old man enthralls his two listeners with a romantic account of Torah as a maiden who reveals herself only to one who pursues her lovingly. The rest of this volume consists mainly of the Zohar's commentary on the biblical description of the mishkan, the Dwelling (or Tabernacle) in the desert. The mishkan symbolizes Shekhinah, the feminine presence of God who "dwells" on earth. Since the Dwelling was the center of worship, the Zohar explores here the theme of prayer. The volume concludes with one of the shortest yet most important sections of the Zohar-Sifra di-Tsni'uta (The Book of Concealment). This enigmatic and poetic composition contains a veiled description of God's body, focusing on the beard. Its few pages convey the central teachings of Kabbalah, including the balance between male and female energies, and how divine breath animates all that exists.

@fmct:Contents @toc4:Foreword iii @tocca:Margot Pritzker @toc4:Translator's Introduction iii @tocca:Daniel C. Matt @toc4:Acknowledgments iii Diagram of the Ten Sefirot iii Introduction iii @tocca:Arthur Green @toc2: Haqdamat Sefer ha-Zohar 000 Parashat Be-Reshit 000 Parashat Noah 000 @toc4: List of Abbreviations 000 Transliteration of Hebrew and Aramaic 000 Glossary 000 Bibliography 000 Index 000 Library of Congress Subject Headings for this publication: Bible, O, T, Pentateuch Commentaries Early works to 1800, Cabala Early works to 1800, Zohar

Sefer ha-Zohar (The Book of Radiance) has amazed and overwhelmed readers ever since it emerged in medieval Spain toward the end of the thirteenth century. Written in a unique, lyrical Aramaic, this masterpiece of Kabbalah exceeds the dimensions of a normal book; it is virtually a body of literature, comprising over twenty discrete sections. The bulk of the Zohar consists of a fascinating mystical commentary on the Torah, from Genesis through Deuteronomy. This sixth volume of The Zohar: Pritzker Edition completes the Zohar's commentary on the book of Exodus. Some of the volume focuses on the Dwelling (or mishkan) built by Moses and the Israelites in the Sinai Desert. The mishkan symbolizes Shekhinah, the feminine presence of God who "dwells" on earth. The construction of the mishkan is intended to ensure Her intimacy with the people-and especially with Moses, who is actually called Her husband. The dramatic episode of the Golden Calf receives special treatment. The worship of the calf is seen as a rejection of Shekhinah. Normally, She would have restrained the wrath of God's masculine aspect and prevented Him from striking Israel; but having been rejected, She instead departed, leaving the people vulnerable. Whereupon the blessed Holy One hinted to Moses that it was up to him to defend Israel from divine destruction. By invoking the three patriarchs, Moses pinned God's arms, as it were, and immobilized Him, saving his people. With the appearance of this volume, The Zohar: Pritzker Edition has reached its halfway point. The projected Volumes VII-IX will complete the Zohar's main commentary on the Torah. Volumes X-XII will include the Zohar's commentary on various other books of the Bible (such as Ruth and Song of Songs) as well as several independent compositions.

@fmct:Contents @toc4:Foreword iii @tocca:Margot Pritzker @toc4:Translator's Introduction iii @tocca:Daniel C. Matt @toc4:Acknowledgments iii Diagram of the Ten Sefirot iii Introduction iii @tocca:Arthur Green @toc2: Haqdamat Sefer ha-Zohar 000 Parashat Be-Reshit 000 Parashat Noah 000 @toc4: List of Abbreviations 000 Transliteration of Hebrew and Aramaic 000 Glossary 000 Bibliography 000 Index 000 Library of Congress Subject Headings for this publication: Bible, O, T, Pentateuch Commentaries Early works to 1800, Cabala Early works to 1800, Zohar

Sefer ha-Zohar (The Book of Radiance) has amazed readers ever since it emerged in medieval Spain over seven hundred years ago. Written in lyrical Aramaic, this masterpiece of Kabbalah exceeds the dimensions of a normal book; it is virtually a body of mystical literature, comprising over twenty discrete sections. The bulk of the Zohar consists of a mystical interpretation of the Torah, from Genesis through Deuteronomy. This seventh volume of The Zohar: Pritzker Edition consists of commentary on more than half the book of Leviticus. How does the Zohar deal with a biblical text devoted largely to animal sacrifices, cereal offerings, and priestly ritual? Here these ancient laws and procedures are spiritualized, transformed into symbols of God's inner life, now that both the Desert Tabernacle and the Temple in Jerusalem no longer exist. For example, the ascent offering, which was totally consumed on the altar, is known in Hebrew as olah (literally, "that which ascends"). In the Zohar, this symbolizes Shekhinah, last of the ten sefirot (divine potencies), who ascends to unite with Her beloved, the blessed Holy One. The biblical narrative describes how two of Aaron's sons, Nadab and Abihu, offered alien fire before YHVH and were immediately consumed in a divine blaze. Rabbinic tradition suggested various reasons why they were killed: they lacked the proper priestly garments, or had not washed their hands and feet, or were drunk, or were not married. For the Zohar, marriage enables one to imitate the divine union of male and female energies, and to stimulate that union above. By not marrying, Nadab and Abihu remained incomplete and unfulfilled. According to a related Zoharic passage, their ritual act failed because in their contemplation of the divine qualities they did not include Shekhinah. Without Her, God is incomplete.

Sefer ha-Zohar (The Book of Radiance) has amazed readers ever since it emerged in medieval Spain over seven hundred years ago. Written in lyrical Aramaic, this masterpiece of Kabbalah exceeds the dimensions of a normal book; it is virtually a body of mystical literature, comprising over twenty sections. The bulk of the Zohar consists of mystical interpretation of the Torah, from Genesis through Deuteronomy. This eighth volume of The Zohar: Pritzker Edition consists of commentary on the end of Leviticus and the beginning of Numbers. Its most remarkable section is Idra Rabba-a dramatic narrative, in which Rabbi Shim'on and his Companions gather to explore the deepest secrets of God's nature. There is a sense of emergency here, because due to human misconduct, the world is vulnerable to divine wrath. The mystical heroes seek to restore the balance in the upper worlds-aiming to stimulate a radiant flow from God's aspect of Compassion, which can soothe the irascible divine aspect and thereby save the world. The quest is perilous, and through its intensity three of the Companions tragically perish.

@fmct:Contents @toc4:Foreword iii @tocca:Margot Pritzker @toc4:Translator's Introduction iii @tocca:Daniel C. Matt @toc4:Acknowledgments iii Diagram of the Ten Sefirot iii Introduction iii @tocca:Arthur Green @toc2: Haqdamat Sefer ha-Zohar 000 Parashat Be-Reshit 000 Parashat Noah 000 @toc4: List of Abbreviations 000 Transliteration of Hebrew and Aramaic 000 Glossary 000 Bibliography 000 Index 000 Library of Congress Subject Headings for this publication: Bible, O, T, Pentateuch Commentaries Early works to 1800, Cabala Early works to 1800, Zohar

Sefer ha-Zohar (The Book of Radiance) has amazed readers ever since it emerged in Spain over seven hundred years ago. Written in a lyrical Aramaic, the Zohar, a masterpiece of Kabbalah, features mystical interpretation of the Torah, from Genesis to Deuteronomy. The tenth volume of The Zohar: Pritzker Edition presents Midrash ha-Ne'lam on the Torah, the earliest texts of the Zoharic corpus and first fruits of the Zoharic world. In contrast to the main body of the Zohar, Midrash ha-Ne'lam is composed in both Aramaic and Hebrew; its style combines philosophical allegory and kabbalistic midrash. Particularly noteworthy is the extended allegorical interpretation of the patriarchal narratives. They are read as an account of the descent of the soul, its adventures on earth, and its wandering journey after death, finally culminating in its reunion with the perfected body following resurrection. Quintessential Zoharic motifs such as "walking on the way" and the "nocturnal delight in the Garden of Eden" make their first appearances here. The volume also includes many short narratives featuring the "Masters of Mishnah," a group of sages possessing esoteric knowledge of the soul and the cosmos, the forerunner of the Zoharic fellowship.

Sefer ha-Zohar (The Book of Radiance) has amazed readers ever since it emerged in medieval Spain over seven hundred years ago. Written in lyrical Aramaic, this masterpiece of Kabbalah exceeds the dimensions of a normal book; it is virtually a body of mystical literature, comprising over twenty sections. The bulk of the Zohar consists of mystical interpretation of the Torah, from Genesis through Deuteronomy. The ninth volume of The Zohar: Pritzker Edition completes this running commentary on the Torah. Rabbi Shim'on and his Companions explore passages from the middle of the book of Numbers through the end of Deuteronomy. Among the remarkable sections is Rav Metivta, an account of a visionary journey by Rabbi Shim'on and some of the Companions to the Garden of Eden, where they discover secrets of the afterlife. Later in the volume appears the story of the Yanuqa (Child)-a wunderkind-and-enfant-terrible who amazes and teases, challenges and stumps the rabbis. Near the very end of the Zohar on the Torah comes the remarkable section known as Idra Zuta (The Small Assembly). This dramatic narrative describes the last gathering of Rabbi Shim'on and the Companions before his death. Here the master reveals profound mysteries of divine being, and then departs from this world to unite ecstatically with the Divine Feminine, Shekhinah. Before departing, Rabbi Shim'on invites all of the Companions to his wedding celebration above.

Sefer ha-Zohar (The Book of Radiance) has amazed readers ever since it emerged in Spain over seven hundred years ago. Written in a lyrical Aramaic, the Zohar, the masterpiece of Kabbalah, features mystical interpretation of the Torah, from Genesis to Deuteronomy. The twelfth volume of The Zohar: Pritzker Edition presents an assortment of discrete Zoharic compositions. The first two chapters contain different versions of the Zoharic Heikhalot, descriptions of the heavenly halls or palaces that the soul of the kabbalist traverses during prayer. Piqqudin, or Commandments, is a kabbalistic treatment of the mystical reasons for the commandments. Raza de-Razin (Mystery of Mysteries) is a diagnostic manual for the ancient and medieval science of physiognomy, determining people's character based on physical appearance. Sitrei Otiyyot (Secrets of the Letters) is a mystical essay that maps out the emergence of divine and mundane reality from the tetragrammaton, YHVH. Qav ha-Middah (Line of Measure) is another mystical essay that describes the divine instrument used by God to gauge the mystical overflow to the ten sefirot. The commentary on Merkevet Yehezqel (Ezekiel's Chariot) interprets the details of the prophet Ezekiel's chariot-vision. Beginning with the description of the four creatures, the Zohar demonstrates how Divinity and the cosmos comprise a series of quaternities that pervade all Being. The last main chapter includes Zoharic commentary to various portions of the Torah. The volume closes with a short appendix of passages that printers have labeled Tosefta despite their not fitting into that genre—a suitable end to the Zohar whose parameters and composition will remain ever mysterious.

The Zohar

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