Christian faith & human understanding : studies on the Eucharist, Trinity, and the human person
著者
書誌事項
Christian faith & human understanding : studies on the Eucharist, Trinity, and the human person
Catholic University of America Press, c2006
- : pbk
- タイトル別名
-
Christian faith and human understanding
大学図書館所蔵 全4件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references and index
内容説明・目次
内容説明
In this collection of essays, renowned philosopher Robert Sokolowski illustrates how Christian faith is not an alternative to reason, but rather an enhancement of it. Reflecting on the mysteries of Creation, the Holy Trinity, the Incarnation, and the Eucharist, he examines in his distinctive lucid style the ways in which Christian faith contributes to the understanding of the human person. The book is divided into four sections. The first directly addresses the relation between faith and understanding, showing how philosophy has an autonomy within Christian theology even as it acknowledges that revelation makes known truths that could not have been reached by reason alone. It also explains how central the doctrine of Creation is to the relation between faith and reason. The rest of the book illustrates particular ways in which reason and faith interact in Christianity. The second section deals with the mysteries of the Holy Trinity, the Church, and the Eucharist. It shows that Christ is the primary minister of the Eucharist because his words are quoted in its celebration, and it offers a contemporary interpretation of the meaning of transubstantiation. This section also discusses the episcopal teaching office in the Church, and it shows how Christ's words in the gospels, his use of the first-person pronoun, serve to manifest the Holy Trinity. The third section discusses the human person in the light of Christian faith, exploring what is meant by the human soul, natural law, and personal relationships, as well as the place of political philosophy within revelation. The fourth and final section turns to the relationship between faith and practical reasoning. It discusses Christian aspects in the art and science of medicine, psychoanalysis, and the professions, as well as issues in Catholic higher education, including the place of philosophy in seminary formation.
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