Curing their ills : colonial power and African illness
Author(s)
Bibliographic Information
Curing their ills : colonial power and African illness
Stanford University Press, 1991
- : paper
Available at 3 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
"SP 321"--Cover
Originally published: Cambridge : Polity Press, 1991
Includes bibliographical references (p. [208]-218) and index
Description and Table of Contents
Description
This is a lively and original book, which treats Western biomedical discourse about illness in Africa as a cultural system that constructed "the African" out of widely varying, and sometimes improbable, materials. Referring mainly to British dependencies in East and Central Africa in the late nineteenth to the mid-twentieth century, it draws on diverse sources ranging from court records and medical journals to fund-raising posters and "jungle doctor" cartoons. Curing Their Ills brings refreshing concreteness and dynamism to the discussion of European attitudes toward their others, as it traces the shifts and variations in medical discourse on African illness.
Among the topics the book covers are the differences between missionary medicine, which emphasized individual responsibility for sin and disease, and secular medicine, which tended toward an ethnic model of collective pathology; leprosy and the construction of the social role of "the leper"; and the struggle to define insanity in a context of great ignorance about what the "normal African" was like and a determination to crush indigenous beliefs about bewitchment.
The underlying assumption of this discourse was that disease was produced by the disintegration and degeneration of "tribal" cultures, which was seen to be occurring in the process of individualization and modernization. This was a cultural rather than a materialist model, the argument being that Africans were made sick not by the material changes to their lives and environment, but by their cultural "maladaptation" to modern life. The "scientific" discourse about the biological inferiority of "the African," traced by one school of scientists to defects in the frontal lobe, makes painful reading today; it persisted into the 1950s.
Table of Contents
- List of illustrations
- Preface
- 1. Introduction: discourse, subjectivity and differences
- 2. Rats' tails and trypanosomes: nature and culture in early colonial medicine
- 3. The great dispensary in the sky: mission medicine
- 4. Without the camp: institutions and identities in the colonial history of leprosy
- 5. The madman and the medicine men: colonial psychiatry and the theory of deculturation
- 6. Syphilis and sexuality: the limits of colonial medical power
- 7. Hippo happenings: jungle doctors, children and animals
- 8. 'Seeing is believing': colonial health education films and the question of identity
- 9. Conclusion: the changing nature of biochemical discourse on Africa
- Bibliography
- Index.
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