This stubborn self : Texas autobiographies
著者
書誌事項
This stubborn self : Texas autobiographies
TCU Press, c2002
大学図書館所蔵 全1件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. [377]-391) and index
内容説明・目次
内容説明
A. C. Greene claimed he wrote his autobiographical A Personal Country ""to find out, from one life in one region, if all of us are not gifted from the soil whence we sprang, seeded by the people, and watered by the times."" Bert Almon suggests that Texas autobiography reveals as much about the state as it does the writer, recording geography and history; and economic, social, and religious practices. A sense of place distinguishes Texas autobiographical writing, for it springs from a state considered unique by its citizens and the world in general. Texas' history_migrations, war with Mexico, brief nationhood, slavery, Indian Wars, the Civil War, the Mexican diaspora of the twentieth century_these all contribute to what Almon calls Texas' ""exceptionalism."" Early writers in this collection_Matthews, Lomax, Beasley, Dobie, Stillwell, and others_recall a traditional Anglo Texas, a world of small towns, farms, and ranches. But these writers record, sometimes with anticipation, the approach of the modern age. Dobie and J. Houghton Allen identify strongly with particular spots of land, their ""beloved land."" And Greene and McMurtry use region as a means of explaining themselves. The Anglo tradition presents a world of stalwart, independent, hard-working people, but not all the memoirists in this volume recall that kind of family. Beasley, Owens, and Karr speak of dysfunctional families that shaped a stubborn sense of self. Other writers record a Texas outside the Anglo tradition_an urban, high-tech, multicultural society. Black and Chicano writers are most aware of the Anglo tradition because they recall its prejudices. In seeking to define themselves, and their cultural and racial heritage, their family stories become more important than the landscape. If we read autobiography unconsciously hoping to learn about the land, we read it deliberately to learn about the writer. Autobiography is a storytelling process of self-discovery, a process of giving meaning to remembered life. Some authors, like Karr, recreate the earlier self; others, like Humphrey, maintain the difference between child and adult and interpret the child from the adult point of view. Memoris from multicultural authors or from someone like Karr, who shows little interest in the state itself, may suggest that Texas exceptionalism is disappearing. Almon suggests that Texas is indeed moving ever close to mainstream America, but there is, he says, enough exceptionalism to last a while. His lively and insightful discussions of these authors reinforce that idea.
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