Horse-and-buggy Mennonites : hoofbeats of humility in a postmodern world
著者
書誌事項
Horse-and-buggy Mennonites : hoofbeats of humility in a postmodern world
(Publications of the Pennsylvania German Society, v. 40)(Pennsylvania German history and culture series, no. 7)
Pennsylvania State University Press, c2006
- : hbk
- : pbk
大学図書館所蔵 全2件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references and index
内容説明・目次
内容説明
On a May Sunday in 1927, progress and tradition collided at the Groffdale Old Order Mennonite Church in eastern Pennsylvania when half the congregation shunned the cup of wine offered by Bishop Moses Horning. The boycott of this holiest of Mennonite customs was in direct response to Horning's decision to endorse the automobile after years of debate within the church. The resulting schism over opposing views of technology produced the group known as the Wenger Mennonites.
In the nearly eighty years since the establishment of this church, the initial group of fifty dissenters has grown to a community of 16,000 Wenger Mennonites. They have large families and typically retain 95 percent or more of their youth. For many years their main community was based in Lancaster County, but in recent decades they have expanded into eight other states, with new communities most recently established in Iowa and Michigan. Despite their continued rejection of modern technology, the Wengers-popularly known as horse-and-buggy Mennonites-continue to thrive on their own terms.
In this first-of-its-kind study of the Wenger Mennonites, Kraybill and Hurd-a sociologist and an anthropologist-use cultural analysis to interpret the Wengers both in and outside Pennsylvania. They systematically compare the Wengers with other Mennonite groups as well as with the Amish, showing how relationships with these other groups have had a powerful impact on shaping the identity of the Wenger Mennonites in the Anabaptist world. As Kraybill and Hurd show, the Wengers have learned that it is impossible to maintain a truly static culture, and so examining the ways in which the Wengers cautiously and incrementally adapt to the ever-changing world around them is an invaluable case study of the gradual evolution of religious ritual in the face of modernity.
目次
Contents
List of Tables and Diagrams
Preface
Acknowledgments
1. Who Are the Wenger Mennonites?
2. The Fabric of Faith and Culture
3. Mobility and Identity
4. The Architecture of Community
5. The Rhythm of Sacred Ritual
6. Passages from Birth to Death
7. Making a Living Together
8. Technology and Social Change
9. Pilgrims in a Postmodern World
Appendixes
Notes
Selected References
Index
Photo Credits
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