From pilgrimage to history : the Renaissance and global historicism
著者
書誌事項
From pilgrimage to history : the Renaissance and global historicism
（AMS studies in the Renaissance, no. 41）
AMS Press, c2006
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注記
Includes bibliographical references (p. [224]-244) and index
内容説明・目次
内容説明
Comparable to the literary publications of Julia Bolton Holloway and Donald Roy Howard, John G. Demaray's ground-breaking new study ""From Pilgrimage to History"" argues that modern global cultural historicism arose, not in the eighteenth century as is commonly held, but in the Renaissance. For a thousand years before Renaissance voyages of discovery revealed a vast, seemingly ever-expanding globe, medieval pilgrims traveled East beyond the realm of Latin culture to Jerusalem, the supposed geographic ""middle"" of the medieval earth. They carried back from the Holy Land accounts of the world as an ordered, iconographic-historical ""Book of God's Works"", a volume that left its mark upon the form and content of world cultural historicism in the West. When, in a jolting geographic-ideological revolution in the Renaissance, Jerusalem was displaced from its central position in a disintegrating medieval ""World Book"", a new global historicism arose under the influence of a new philosophy of empiricism and a flood of Early Modern literature on global discovery. Demaray examines how pivotal Renaissance revisionist authors, rebelling against the old iconographic conceptions, altered the remnants of medieval pilgrimage iconography and produced transforming historicist methods and structures, focusing increasingly on an irregular, free-form globe teeming with strange peoples, societies, and civilizations. Among the Renaissance figures examined are Peter Heylyn, Richard Hakluyt, Francis Bacon, Abraham Ortelius, Samuel Purchas, and John Milton. Placed in the context of clashing iconographic and naturalist historicist traditions, their achievements and failings are also seen in the light of the very different secular, scientific, philosophic, and even religious world histories of later centuries. Ranging back to fourth-century pilgrimage accounts in the time of Constantine and forward to ""End-of-History"" announcements, Demaray's perspectives are wide, and include the examination of the conflicting views of Hegel, Marx, Engels, Roger Owen, Arnold Toynbee, and Francis Fukuyama, among others.
目次
- I. Walter Ralegh's Historicist Inheritance: God's Providential World and Marvelous El Dorado
- II. ""High and Rare Delight"": Spiritual Geographic History and the Dislocation of the East
- 1. Conflicted World Visions
- 2. Columbus, the East, and Millennial Jerusalem
- III. Richard Hakluyt and the Confusion of Sources
- IV. World History Revised: Francis Bacon and Abraham Ortelius
- V. Skepticism and Faith: Samuel Purchas, John Donne, and the Composition of Purchas his pilgrimage
- VI. Toward a Humanist Global History: Purchas and World Historical Discourse
- VII. Empirical and Prophetic Visions: Milton and the Strands of Renaissance Historiography
- VIII. The Prophetic Universal History of Paradise Lost: Paradoxical Triumphs and Designs
- IX. An Overview: on ""The End of History"" and the Patterned Forms of World Historicism: Hegel, Marx, Globalization, and Beyond.
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