And it is still that way : legends told by Arizona Indian children
著者
書誌事項
And it is still that way : legends told by Arizona Indian children
Cinco Puntos Press, 1998
大学図書館所蔵 全1件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Originally published: New York : Scribner, c1976
Summary: A collection of traditional tales from the Indians of Arizona, arranged in the categories "Why Animals Are the Way They Are," "Why Our World Is Like It Is," "Great Troubles and Great Heroes," "People Can Turn Into Anything," "Brother Coyote," and "There Is Magic All Around Us."
内容説明・目次
内容説明
Byrd Baylor asked children-Navajo, Hopi, Tohono O'odham, Pima, Apache, Quechan, Cocopah-to choose a story told to them by someone in their own tribe. It should be their favorite story, maybe the best story in the world. That story would be their gift to other tribes, to other children. It would share some of the oldest magic of the Indian world.
At a school in southern Arizona, Byrd Baylor saw a story about Rattlesnake and how he made the first brush shelter so the Papago people would have shade. This story was told by a Tohono O'odham child.
"As soon as I read the story," Byrd said, "I knew I wanted a special kind of book to hold this special kind of story. It would have to be written by children, not tampered with too much by adults.
"So I took the Rattlesnake story with me for good luck and camped in my favorite places and went to dances and ceremonials along the way...and talked to children in reservation schools. We talked about storytelling in the Indian way. We talked about how it feels to hear stories that aren't made up new and written down in somebody else's book but are as old as your tribe and are told and sung and chanted by people of your own family, your own clan.
"We talked about how it feels to hear stories that go back to the oldest memories of your ancestors, to times when animals talked like people, times when people changed into stars or rocks or eagles, times when the world was still new and there were monsters to be killed and heroes to kill them and gods to teach the first people the first things they needed to know.
"I asked the children (Navajo, Hopi, Tohono O'odham, Pima, Apache, Quechan, Cocopah) to choose a story told to them by someone in their own tribe. It should be their favorite story, maybe the best story in the world. That story would be their gift to other tribes, to other children. It would be sharing some of the oldest magic of the Indian world.
"In Arizona, Indians don't tell their stories in summer. The old people say snakes don't like to hear them and sometimes it makes them angry and they come and bite the storyteller. So stories are saved for winter when the snakes are sleeping. In gathering these stories, I saved them for winter too. I did not ask anyone to tell them in summer and I hope whoever reads them now will put the book away during the hot part of the year when snakes are listening."
Most of the stories in And It is Still That Way are just bits and pieces of longer and more complicated legends, but they are the part the children remember.
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