Cannibal modernities : postcoloniality and the avant-garde in Caribbean and Brazilian literature
著者
書誌事項
Cannibal modernities : postcoloniality and the avant-garde in Caribbean and Brazilian literature
(New world studies)
University of Virginia Press, c2005
- : cloth : alk.paper
- : pbk. : alk. paper
大学図書館所蔵 全2件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. [233]-247) and index
内容説明・目次
内容説明
Unique in its inclusion of Brazil in a comparative study of literary texts and their engagement with Western modernity, ""Cannibal Modernities"" is the first post colonial study to show how the ""peripheral"" replications of modernity in contemporary Caribbean and Latin American texts differ crucially from their European models. Luis Madureira addresses issues that so many post colonial theorists have struggled with, particularly the complex interactions and antagonisms between indigenous cultures and the imperial cultures imposed upon them and the effort to ""provincialize the West."" Madureira's book diverges from existing critical texts, however, in crucial, thought-provoking ways. The specific literary traditions compared here - Brazilian modernism, negritude theory and poetry, as well as Caribbean literary theory and historical discourses in French, English, and Spanish - have not been brought together in a single study before. In addition, the book's theoretical model of comparison focuses on the complexities of colonial and post colonial identity and of nationhood and globalization, as well as on their agonistic engagement with Europe's enlightenment philosophy. ""Cannibal Modernities"" shows us it is precisely in those New World avant-garde movements that have been traditionally designated as imitative that the emergence of post-coloniality resides and, moreover, that Europe's foundational discourses of modernity are enabled and sustained by the very peoples and cultures that have been relegated to the margins by modernity.
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