Public vision, private lives : Rousseau, religion, and 21st-century democracy
著者
書誌事項
Public vision, private lives : Rousseau, religion, and 21st-century democracy
Columbia University Press, c2007
大学図書館所蔵 全7件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references and index
内容説明・目次
内容説明
Mark S. Cladis pinpoints the origins of contemporary notions of the public and private and their relationship to religion in the work of Jean-Jacques Rousseau. His thesis cuts across many fields and issues-philosophy of religion, women's studies, democratic theory, modern European history, American culture, social justice, privacy laws, and notions of solitude and community-and wholly reconsiders the political, cultural, and legal nature of modernity in relation to religion. Turning to Rousseau's Garden, its inhabitants, the Solitaires, and the question of restoration and redemption that preoccupied much of Rousseau's thought, Cladis examines how Rousseau addressed the tension between the joys and moral obligations of social engagement and the desire for solitude. He was caught between two possibilities: active involvement in the creation of an enlightened and humane society or extrication from social entanglements in favor of cultivating a spiritual interior life. Yet Rousseau did not view this conflict as a desperate division. Rather, for him it was a moral struggle to be endured by those who had fallen from the Garden.
For this edition Cladis has added a substantive introduction that discusses the role of religion in contemporary democratic societies, particularly in American public life. Cladis proposes four models of thinking about religion in public and champions what he calls spiritual democracy-a dynamic, culturally specific, and progressive democracy. Cladis argues that spiritual democracy refers not only to a society's legal codes and principles but also to its democratic culture and symbols and its daily practices and institutions. It encompasses the nation's character, diverse identities, and a distinctivel exchange between the nation's public vision and citizens' complex, private lives.
目次
Preface Acknowledgments Religion, Democracy, and Modernity: The Case for Progressive Spiritual Democracy Preparing for the Journey: An Introduction 1 From the Garden to the City: The Tragic Passage 1. Nature's Garden 2. Revisiting the Garden's Solitaires 3. From the Garden to the Blessed Country: The Precarious Passage 4. The Rush to Slavery 5. The City: Life in the Ousted Condition 6. Overcoming Moral Evil: Rousseau at the Crossroads 2 Paths to Redemption 7. Reforming the City: The Extreme Public Path 8. Evading the City: The Private Path 9. The Mountain Village: The Path to Family, Work, Community, and Love 10. Reconciling Citizen and Solitaire: Religious Dimensions of the Middle Way 11. Residual Conflict: Democracy and Ineluctable Friction Conclusion A Way Forward: Rousseau and Twenty-First-Century Democracy Notes Works Cited Index
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