Emptiness in the mind-only school of Buddhism
著者
書誌事項
Emptiness in the mind-only school of Buddhism
(A Philip E. Lilienthal book, . Dynamic responses to D̄zong-ka-b̄a's The essence of eloquence ; 1)(A Philip E. Lilienthal book in Asian studies)
University of California Press, 2003, c1999
- : pbk
大学図書館所蔵 全3件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. 475-502) and index
内容説明・目次
内容説明
Dzong-ka-ba's (1357-1419) "The Essence of Eloquence" is the one book on wisdom that the Dalai Lama carries with him wherever he goes. Composed by Tibet's great yogi-scholar and founder of the Ge-luk-ba school, it stands as a landmark in Buddhist philosophy. In this first of a three-volume series, Jeffrey Hopkins focuses on how the conflict between appearance and reality is presented in the Mind-Only, or Yogic Practice, School. "The Essence of Eloquence" is so rich that for the last six centuries numerous Tibetan and Mongolian scholars have been drawn into a dynamic process of both finding and creating consistency in Dzong-ka-ba's often terse and cryptic tract. Hopkins makes extensive use of these commentaries to annotate the translation. Included are historical and doctrinal introductions and a critical edition of the text, as well as a lengthy synopsis to aid the general reader. Specialists and nonspecialists alike will find this important book indispensable. This book is the first of a three-volume series of related but stand-alone works on the first two sections of Dzong-ka-ba's "The Essence of Eloquence".
The focus of all three volumes is the exposition of emptiness in the Mind-Only School according to numerous Tibetan and Mongolian scholars over the last six centuries who have tried both to find and to create consistency in his often terse and cryptic tract. This first volume is in four parts: a historical and doctrinal introduction; a translation of the General Explanation and the Section on the Mind-Only School in "The Essence of Eloquence" with frequent annotations in brackets, footnotes, and backnotes; a detailed synopsis of the translation; and, a critical edition in Tibetan script of these sections in "The Essence of Eloquence".
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