Fields of power, forests of discontent : culture, conservation, and the state in Mexico
著者
書誌事項
Fields of power, forests of discontent : culture, conservation, and the state in Mexico
University of Arizona Press, c2005
- : cloth
大学図書館所蔵 全2件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. [209]-224) and index
内容説明・目次
内容説明
Enduring differences between protected areas and local people have produced few happy compromises, but at the Calakmul Biosphere Reserve in the southern Mexican state of Campeche, government agents and thousands of local people collaborated on an expansive program to alleviate these tensions a conservation-development agenda that aimed to improve local people's standard of living while preserving natural resources. Calakmul is home to numerous endangered species and raises a common question: How can environmental managers and citizens reconcile competing ecological desires? For a brief time in the 1990s, collaborations at Calakmul were heralded as a vital example of melding local management, forest conservation, and economic development. In Fields of Power, Forests of Discontent, Nora Haenn questions the rise and fall of this conservation program to examine conservation at the intersection of national-international agendas and local political-economic interests.
While other assessments of such programs have typically focused on why they do or do not succeed, Haenn instead considers conservation's encounter with people's everyday lives and how those experiences affect environmental management. Haenn explores conservation and development from two perspectives: first regionally, to look at how people used conservation to create a new governing entity on a tropical frontier once weakly under national rule; then locally, focusing on personal histories and aspects of community life that shape people's daily lives, farming practices, and immersion in development programs even though those programs ultimately fail to resolve economic frustrations. She identifies how key political actors, social movements, and identity politics contributed to the instability of the Calakmul alliance. Drawing on extensive interviews with Reserve staff, including its director, she connects regional trends to village life through accounts of disputes at ejido meetings and the failure of ejido development projects.
In the face of continued difficulty in creating a popular conservation in Calakmul, Haenn uses lessons from people's lives history, livelihood, village organization, expectations to argue for a "sustaining conservation," one that integrates social justice and local political norms with a new, more robust definition of conservation. In this way, Fields of Power, Forests of Discontent goes beyond local ethnography to encourage creative discussion of conservation's impact on both land and people.
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