The realist tradition and contemporary international relations
著者
書誌事項
The realist tradition and contemporary international relations
(Political traditions in foreign policy series)
Louisiana State University Press, c2007
大学図書館所蔵 全6件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes index
内容説明・目次
内容説明
The tradition in international relations theory known as realism has often been associated with the Cold War. The contributors to this intriguing volume argue, however, that realism remains a profound and relevant perspective on contemporary international politics. They point out that classical realism is based on concepts that were elucidated long before the Cold War began and are not confined by its boundaries. Further, they believe that insights of the realist tradition can provide valuable guidance in our contemporary world.
W. David Clinton and ten scholars of foreign policy reexamine the work of thinkers spanning twenty-five centuries who have contributed to the development of realism across the ages. In their essays, the authors consider two key questions: What makes these thinkers ""realists""? And how is their work relevant to the modern, post-Cold War world? These essays take a fresh look at such canonical thinkers as Thucydides, Augustine, Machiavelli, Hobbes, Hume, Burke, Carr, Niebuhr, and Morgenthau. Countering the widespread belief that realism has nothing left to offer, this collection demonstrates that continuities remain in the political world - and that the ideas rooted in realism are too important and too useful to ignore.
While there are obvious differences among the political philosophers whose works are considered here, they share a common concern about human limitations and the possible dangerous consequences of ignoring those limitations. Each in his own way, these classic thinkers discuss the need for prudence to counter the ever-present threat of tragedy resulting from our innocent, hopeful, or self-righteous efforts for perfection. These provocative essays demonstrate that though a realist understanding of the nature of international relations is at least as old as Thucydides, it is also as contemporaneous as the most recent headline.
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